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How you git aroun' dat, Mis' Viney Allen?" "Ben's name goin' to be Mistah Allen soon's he gits his free papahs." "Oomph! You done gone now! Yo' naik so stiff you can't ha'dly ben' it. I don' see how dat papah mek sich a change in anybody's actions. Yo' face ain' got no whitah." "No, but I's free, an' I kin do as I please."
"Does the Memsahib give him the breast?" said a new Phillour recruit, the dye smell not yet out of his yellow cotton uniform. "Ho!" said an up-country Naik, scornfully. "It has not been known for more than ten days that my woman suckles him."
At a very early age his shrill voice could be heard calling in admonitory tones, caught from his mother's very lips, "You 'Nelius, don' you let me ketch you th'owin' at ol' mis' guinea-hens no mo'; you hyeah me?" or "Hi'am, you come offen de top er dat shed 'fo' you fall an' brek yo' naik all to pieces."
>From that day Adam forswore the society of ayahs and small native girls as much as a small boy can, confining himself to Imam Din and his friends of the police. The Naik, Juma's husband, had been presuming not a little on his position, and when Adam's favour was withdrawn from his wife he judged it best to apply for a transfer to another post.
It may not be without interest, as illustrating the liberality with which soldiers in those days were treated, to mention that, besides the official thanks of the British Government, Rasul Khan received a robe of honour, a gun, a brace of pistols, and five hundred rupees, each havildar and naik fifty rupees, and each sepoy, including the "prisoners," eleven rupees.
These modes varied in character, some of them being too fiery to be attempted by mortals. It is related that Akbar, the emperor, once ordered the famous singer, Naik Gobaul, to sing the Raagni, or improvisation, of the mode of fire. The poor singer entreated for a less dangerous task, but in vain. Then he plunged up to his neck in the waters of the river Jumna, and began.
Here is Firishtah's account of what took place. He is speaking of the year A.H. 744, which lasted from May 26, A.D. 1343, to May 15, 1344, and he says that Krishna Naik, son of Rudra Deva of Warangal, went privately to Ballala Deva and urged him to join a combination of Hindus with the view of driving out the Muhammadans from the Dakhan.
In 1573, therefore, Ali Adil moved against Dharwar and Bankapur. The siege of the latter place under its chief, Velappa Naik, now independent, lasted for a year and six months, when the garrison, reduced to great straits, surrendered. Firishtah states that the Adil Shah destroyed a "superb temple" there, and himself laid the first stone of a mosque which was built on its foundation.
He, then, succeeded in 1614, but was afterwards deposed, imprisoned, and compelled to take his own life. His eldest son at the same time followed his example, and his youngest son was slain by his father. The "middle son" escaped, and was raised to the throne by a friendly chief named Echama Naik.
The Naik soon comes to feel that if justice were done to merit, he would be a Havildar. After he has attained that proud distinction, he retires to "husband out life's taper at its close" in the same old hut, amidst the same conglomerate of relations, but nephews and nieces, and grandchildren have taken the place of uncles and aunts and parents.
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