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They thought I was some kind of heathen god! Hanuman, somebody told me. The Hindu monkey-god!" He raged. "And those two big apes think it's funny! Joe, I never knew I knew all the words for the cussings I gave those heathen before our fellas found me! And Haney and the Chief will drive me crazy if I can't slap 'em down! Powder metallurgy does the trick, from what you told me. That's okay, then."

In Easter Island a form of the house-god is the lizard; it is also a tutelary deity in Madagascar. Mantis. Cagn is a prominent figure in Bushman mythology; the mantis and the caterpillar, Ngo, are his incarnations. It was called the "Hottentots' god" by early settlers. Monkey. In India the monkey-god, Hanuman, is a prominent figure; in orthodox villages monkeys are safe from harm.

In a long-queued, porcelain Chinese mandarin he distinctly recognised a quaint quatrain in one of Clarke's most marvellous poems. And he could have sworn that the grin of the Hindu monkey-god on the writing-table reappeared in the weird rhythm of two stanzas whose grotesque cadence had haunted him for years. At last Clarke broke the silence. "You like my studio?" he asked.

Our road lay through the bazaar, close to a little temple of Hanuman, the Monkey-god, who is a leading divinity worthy of respect. All gods have good points, just as have all priests. Personally, I attach much importance to Hanuman, and am kind to his people the great gray apes of the hills. One never knows when one may want a friend.

Compared with it the Hindu pagodas look like brightly painted Easter eggs. Generally they are consecrated to Hanuman, the monkey-god and the faithful ally of Rama, or to the elephant headed Ganesha, the god of the occult wisdom, or to one of the Devis. You meet with these temples in every street. All this is entangled, mixed, and scattered, appearing to one's eyes like a picture in a dream.

Sacred monkeys, painted red over their hind quarters in consecration to the monkey-god Hanuman, capered and grinned about us, and sacred bulls obstructed our way along the narrow and dirty streets, while everywhere we saw pictures representing Krishna sometimes much like an Apollo in the guise of a youthful shepherd playing the flute to a group of young girls, who danced under a tree; sometimes as a Hercules strangling a serpent or performing other feats of physical strength.

Throughout India there are stories of dwarf tribes descended from the monkey-God, or Hoonuman of the mythologic poems. In the works of Humboldt and Burgoa there is allusion to the tradition of a race of pygmies in the unexplored region of Chiapas near the Isthmus of Tehuantepec in Central America. There is an expedition of anthropologists now on the way to discover this people.

You will see Shiva, sometimes seated on a bull, sometimes on a dog; his hideous partner Durga, with her eight arms and her ferocious look, indicating her delight in blood; Hanuman, the monkey-god, with his huge tail; Krishna engaged in his gambols; Ganesh, the god of wisdom, with his elephant head and protuberant belly; and many others beside.

The Hindu religion is an extraordinary one. At first sight, seeing the jumble up of strange gods, the cow-goddess, the monkey-god, elephant-god, and others, it seems rather to resemble the religion of the ancient Egyptians, but it is not a real resemblance. The highest idea of the Hindu, as of the Buddhist, is to pass out into a sort of painless existence of nothingness.

It differs from most other forms of devil-worship and human sacrifice in the fact that the blood is not shed formally on the altar, but by a sort of assassination among the crowd. The gongs beat with a deafening din as the doors of the shrine open and the monkey-god is revealed; almost the whole congregation rivet ecstatic eyes on him. But after "