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Updated: June 9, 2025
"The sons of liberty, who are again called upon to contend with the sheltered aliens, who have, by the courtesy of our country, been permitted to remain among us, will give their support to the following ticket: "William Deming, Melancton Smith, Marinus Willet, and Aaron Burr." The federalists prevailed by an overwhelming majority. Such were the political cognomens of the day.
"The sons of liberty, who are again called upon to contend with the sheltered aliens, who have, by the courtesy of our country, been permitted to remain among us, will give their support to the following ticket: "William Deming, Melancton Smith, Marinus Willet, and Aaron Burr." The federalists prevailed by an overwhelming majority. Such were the political cognomens of the day.
One of the City-Secretaries waited on them to conduct them to the Council Chamber, and being come there, Grotius, as spokesman, said, "That Sovereigns had a right to watch over the proceedings of the Church; that the States had no intention but to protect the reformed religion; that they ardently desired the city of Amsterdam would agree with them in all that might relate to the government of the Church and mutual toleration; that the revival of the regulation of 1591, which gives the Magistrates a right to chuse the Ministers, after being examined and found well affected to the reformed religion, was of great service, by preventing the troubles which followed the elections; of which there were several recent instances: that mutual toleration was necessary when the difference in opinion regarded only points not fundamental; that it had always been practised by the reformed churches from the time of Calvin's reformation; that it was more necessary in the doctrine of Predestination, as this was a matter of great difficulty; that the first reformers, though of different sentiments, tolerated one another; that Bullinger and Melancton were tolerated by Beza and Calvin; that James I. King of Great Britain, had advanced in his writings, that the two opposite opinions concerning Predestination might be maintained without danger of damnation; that Gomar himself declared Arminius had not erred in fundamental points; that after the conference in 1611, the Ministers of the two parties promised to the States of Holland to live in peace; that the points controverted were not necessary to salvation, that they were very difficult, that they never had been determined, either in the ancient, or the reformed church; that the decisions of the councils held in the church on occasion of Pelagianism enjoined only a belief, that men are corrupted and have need of grace, and that the beginning of grace is from God; that even the church of Rome permitted the Doctors of different parties to dispute on these points; that it was not necessary to call a synod to examine them, because the authority of a Sovereign is sufficient in matters where only the preventing of schism for things unnecessary to salvation, is in question; that the Sovereign has a right to suppress disorders that arise in the church; that the business was not a change of religion, but the hindrance of schism; that the King of Great Britain and the Canton of Bern had justified the use of this right by examples; that if the utility of a synod to inform the Sovereign what he ought to do on such occasions should be maintained, it were easy to answer, that it is not necessary to assemble a synod to know that men must tolerate one another when their opinions differ concerning points not necessary to salvation; that this was a truth acknowledged by Calvin, Beza, Whittaker, Junius, Casaubon, Du Moulin, in fine by the most famous Ministers, whose authority is at least equivalent to that of a synod; that as the question was not about a point of heresy, there was reason to apprehend the division would be increased by calling a synod, so great was the ferment of mens minds; that, besides, the moderate party in such synod would not be the most numerous; that perhaps the Ecclesiastics would seek to diminish the sovereign authority; that they might make decisions which could not be enforced without throwing the Republic into the greatest confusion; that therefore, previous to the convocation of a synod, mens minds ought to be prepared by gentle methods; that the decree made in 1614 by the States of Holland, to which the city of Amsterdam made some difficulty of submitting, was neither partial, nor injurious to the reformed churches; that it was resolved on after mature reflexion, and was in itself agreeable to sound doctrine; that the reasonable men among the Contra-Remonstrants had nothing to apprehend, since the deposition of some Ministers was entirely owing to their attempts to introduce schism; that the Remonstrants and Contra-Remonstrants, not differing in essential points, ought to tolerate one another, and agree on what they should preach; that if a Toleration were not admitted, they must depose such as would not submit to the decision that might be given, or introduce two churches, either of which steps would trouble the State, whereas a Toleration would restore tranquility and union, and favour the assembling of an impartial synod that might labour with success to restore peace to the church."
Be assured, however, that I look forward to that time with impatience and anticipate it with pleasure. It rests wholly with you, and your conduct on this occasion will be a better index to your heart than any thing you can write. I enclose you a newspaper of this evening, containing a report by Mr. Jefferson about vacant lands. When you have perused it, send it to Melancton Smith.
In this work he undertakes to shew that the Arminians have very different sentiments on grace from the Pelagians; that they join with the Greek and many Latin Fathers in their opinion about Predestination; that the Reformed did not always entertain such rigid sentiments, particularly Melancton, inferior to none in learning or piety; that since the rise of the disputes Arminius and Gomar had declared in writing, there was no difference between them in fundamentals; that after the dispute of those two Divines in presence of the States, it was determined that the two opinions might be tolerated; that since the death of Arminius twelve Ministers of the two parties having been heard, the States recommended to them mutual toleration and charity.
John Waters. D. Mississippi, Captain Melancton Smith. E. Essex, Commander C. H. B. Caldwell. F. Sachem, Act. Vol. Lieut. Amos Johnson. G. G. Mortar schooners. Going up the river toward Port Hudson the course is nearly north; then a bend is reached of over ninety degrees, so that after making the turn the course for some distance is west-southwest. The town is on the east side, just below the bend.
That committee consisted of Melancton Smith, Peter Ricker, Jonathan Lawrence, Anthony Rutgers, Peter T. Curtenius, Thomas Tucker, Daniel Shaw, Adam Gilchrist, Junr., and John Wiley. Of this committee Melancton Smith was the life and soul. He was the author of the address a clear, able, and unanswerable exposition of the case. It states the determination of Mrs.
Here again the party lines of 1777 are distinctly marked. Melancton Smith, Jonathan Lawrence, &c., were of the Clinton party, while Mr. Duane and Mr. Varick were attached to the Schuyler interest. In October, 1784, the case of Rutgers vs. Waddington was brought before the legislature, and on the 27th of that month the assembly
John Huss and Jerom of Prague, preached boldly and successfully in Bohemia, and the adjacent parts. In the following century Luther, Calvin, Melancton, Bucer, Martyr, and many others, stood up against all the rest of the world; they preached, and prayed, and wrote; and nations agreed one after another to cast off the yoke of popery, and to embrace the doctrine of the gospel.
Melancton and other learned men, whose writings are still extant, were of the same opinion.
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