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Nay, with its lustings, it driveth constantly to that which is evil, raiseth evil motions and inclinations in the soul, ere the believer be aware; sideth with any temptation that is offered, to the end that it may destroy the soul, like a traitor within; as we see it did in David, when he fell into adultery; and with Asaph, Psalm lxxiii. 2; yea, itself opposeth and tempteth, James i. 14, by setting mind, will, and affections on wrong courses; and thus it driveth the soul to a course of rebellion against God, or diverts it, and draws it back, that it cannot get God served aright; yea, sometimes it sets a fire in the soul, entangling all the faculties, filling the mind with darkness or prejudice, misleading or preventing the affections, and so miscarrying the will, and leading it captive, Rom. vii. 23; so that the thing is done which the unregenerate soul would not do, and the duty is left undone which the soul would fain have done; yea, and that sometimes notwithstanding of the soul's watching and striving against this; so strong is its force.

The very children, that cannot yet speak plain, would laugh, if they were seriously told such a ridiculous story. SECT. LXXIII. Comparison of the World with a Regular House. A Continuation of the Answer to the Objection of the Epicureans. But why should it appear less ridiculous to hear one say that the world made itself, as well as that fabulous house?

LXXIII. His frugality in the furniture of his house appears even at this day, from some beds and tables still remaining, most of which are scarcely elegant enough for a private family. It is reported that he never lay upon a bed, but such as was low, and meanly furnished. He seldom wore any garment but what was made by the hands of his wife, sister, daughter, and grand-daughters.

That which he calls I. is XXXI.; II., XXXIX.; III., XXIII.; IV., XXVII.; V., XLI.; VI., LIII.; VII., LXIV.; VIII., LXXIII.; IX., LXXIV.; X., LXXV.; XI., CIII.; XII., LXXXIV. I have left the sonnets as Lamb copied them, but there are certain differences noted in my large edition. Which I have ... heard objected.

A husband should discover this secret motive of egotism, for it will be to him the lever of Archimedes. LXXII. A clever husband never betrays his supposition that his wife has a lover. LXXIII. The lover submits to all the caprices of a woman; and as a man is never vile while he lies in the arms of his mistress, he will take the means to please her that a husband would recoil from.

A husband should discover this secret motive of egotism, for it will be to him the lever of Archimedes. LXXII. A clever husband never betrays his supposition that his wife has a lover. LXXIII. The lover submits to all the caprices of a woman; and as a man is never vile while he lies in the arms of his mistress, he will take the means to please her that a husband would recoil from.

"After this statement, which was marvellously honest, the emperor arose from the throne, wine and spices were brought, and then Monseigneur escorted the emperor to his quarters with grand display of torches. This is the outline of what happened on October 4th, in the said year lxxiii. And as to the future, next Thursday the emperor will dine where Monseigneur lodges, et l

LXXIII. That, among the reasons assigned for putting to death the said Almas Ali, which the said Hastings did recommend directly and repeatedly to the Resident, "as one of the first and most essential duties of his office," was, in substance, "that, by his extensive trust with regard to the revenues, he had been permitted to acquire independency; that the means thereof had been long seen and the effects thereof foretold by every person acquainted with the state of government, except those immediately interested in it"; and he, the said Warren Hastings, did also charge the said Almas Ali with embezzlement of the revenues and oppression of the people; and nothing appears to disprove the same, but much to give ground to a presumption that the said Almas Ali did grievously abuse the power committed to him, as farmer and collector of the revenue, to the great oppression of the inhabitants of the countries which had been rented to him by Hyder Beg Khân with the knowledge and consent of the said Warren Hastings.

If we may follow the indications of their superscriptions, they consist of two originally distinct groups, the one, xlii.-xlix., associated with and possibly at first collected and preserved by the post-exilic guild of temple singers, known as the sons of Korah, and the other, l., lxxiii.-lxxxiii., similarly attributed to Asaph, the guild of temple singers, mentioned first in the writings of the Greek period.

Alexander would not, indeed, adopt this suggestion, but was fond of discussing much more wonderful and costly designs than this with his engineers. LXXIII. Just as Alexander was on the point of starting for Babylon, Nearchus, who had returned with his fleet up the Euphrates, met him, and informed him that some Chaldæans had warned Alexander to avoid Babylon.