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Updated: May 15, 2025


I shouldn't like to have you sun-struck in New York." "That's very considerate of you; but place for place, if any accident must happen to me among strangers, I think I should prefer to have it in New York. The biggest place is always the kindest as well as the cruelest place. Amongst the thousands of spectators the good Samaritan as well as the Levite would be sure to be.

This done, Catchpole is rich for four months at least, as if bastinadoes were his real harvest; for the monk, levite, usurer, or lawyer will reward him roundly; and my gentleman must pay him such swingeing damages that his acres must bleed for it, and he be in danger of miserably rotting within a stone doublet, as if he had struck the king.

Ugh! but I shan't. I leave such jobs to the doctors, whose ears are familiar with shrieks, and whose appetites are not disturbed by the sight of blood." "So the Levite left the wounded man by the wayside, in disgust at his bruises: but still the good Samaritan who helped him hadn't a doctor's degree." "Oh, I know. You have me, I acknowledge.

Of course, I am not guilty, Miss Starr. Professor Duke and Miss Adams can swear to that. They call me Goody-goody. They say I am an old-fashioned apostle, and they accuse me of wanting to burn them both at the stake! Now, sit down and let me explain." Prudence sat down. She was glad, so glad, that this sweet-faced, bright-eyed woman was an "ordinary Christian," and not a "priest and a Levite!"

"Why, your Ladyship," says he, laughing, "be gracious to my young Levite. He is not of the common sort of creeping parson, but I dare venture will yet be heard of. Simple as your Ladyship thinks him, he is at home in all company, be it great or little; and I had not known him three year when I sent him to London on a secret errand and I was not mistook."

In connection with this case a striking example may be seen of the divine impartiality of the Scriptures. Some persons, with a view to objects of their own, take pleasure in representing ministers of religion as more self-seeking and less generous than those who make no religious profession. The contrast between the Levite and the Samaritan, if this case stood alone, might seem to support their theory. But there is no respect of persons or classes with God; you may learn from the Scriptures and that, too, from the writings of the same apostle that the Samaritans were not all kind, and the Levites not all hard-hearted. They were Samaritans (Luke ix.

When to this full measure of lay perfection the complexion of Levite godliness was superadded by election to the deaconate in the Baptist Church, it will readily be seen that two young people, in whom the hard worldliness of wealth and easy conditions had not bred home agnosticism, were material for all the credulities of parent worship.

It's the Birmingham train," said one of the men fiercely a sort of a Levite. "Great heavens!" ejaculated Arthur Cotterill. "You ought to inquire before you get into a train," said the Levite. "The fact is," said the other man, who was perhaps a cousin of a Good Samaritan, "the express from Manchester is split up at Knype one part for London, and the other part for Birmingham."

They call you a Levite, don't they? then I, the Widow Levy, has a good right to advise ye; we were all brothers and sisters once no offence in the time of Adam, sure, and we should help one another in all times. 'Tis my turn to help yees now, and, by the blessing, so I will accordingly I'll be sitting all day and night, mounting guard on your steps there without.

And now you are weary, holy Issachar, with plotting for the welfare of others, and so am I. Farewell, and good dreams to you." The Levite watched him go, muttering to himself, "Alas that I should have fallen to such traffic with a knave, but it is for your sake and for your soul's sake, O Aziel my son. I pray that Fate be not too strong for me and you."

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