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Updated: May 15, 2025


The young and earnest men returned crestfallen and abashed. The elders, nonplussed, debated. A levite suspected that the casuistry and marvellous cures of the Nazarene must be due to a knowledge of the incommunicable name, Shemhammephorash, seared on stone in the thunders of Sinai, and which to utter was to summon life or beckon death.

A young Levite such was the phrase then in use might be had for his board, a small garret, and ten pounds a year, and might not only perform his own professional functions, might not only be the most patient of butts and of listeners, might not only be always ready in fine weather for bowls, and in rainy weather for shovelboard, but might also save the expense of a gardener, or of a groom.

If I had allowed my mind to dwell on these two intrusive intimations, they would have seemed to fit each other like tenon and mortice; though when the opportunity of making the joint had existed, a sort of moral laziness, together with our artificial, yet not unpraiseworthy, repugnance to offering a money gift, had brought me out rather a Levite than a Samaritan.

But now, in my turn, I warn you, do not seek to work harm to the lady Elissa, for in striking her you strike me, and such blows may bring my vengeance after them." "Vengeance?" mocked the Levite. "I fear but one vengeance, and it is not yours, nor do I listen to the whisperings of love when duty points the path.

When a monk, levite, close-fisted usurer, or lawyer owes a grudge to some neighbouring gentleman, he sends to him one of those catchpoles or apparitors, who nabs, or at least cites him, serves a writ or warrant upon him, thumps, abuses, and affronts him impudently by natural instinct, and according to his pious instructions; insomuch, that if the gentleman hath but any guts in his brains, and is not more stupid than a gyrin frog, he will find himself obliged either to apply a faggot-stick or his sword to the rascal's jobbernowl, give him the gentle lash, or make him cut a caper out at the window, by way of correction.

Now it happened that a certain priest was going by the same road, but when he saw the man, he passed by on the other side. "In the same way a Levite, when he came to the place, looked at the man and passed by on the other side. But a Samaritan, travelling along, came near to where the man was, and when he saw him he was filled with pity.

Popery, Superstition, Ignorance and Knavery very unjustly by a letter in the general pretended; but as far as was charg'd very fully proved upon the Dissenters that were concerned in the Surey Imposture. 1698. Written by Zachary Taylor. The Lancashire Levite Rebuked, or a Vindication of the Dissenters from Popery, Superstition, Ignorance, and Knavery, unjustly Charged on them by Mr.

Love saw no excuses for leaving the man lying in his blood, for it was not looking for them; but selfishness saw them at a glance, and would have created them in plenty if there had been none at hand. In like manner also a Levite came to the spot, looked for a moment on the sufferer, and passed on. At last a Samaritan came up; and when he saw the wounded man "he had compassion on him."

Though I don't go much on mincing words, I won't specify the priest nor the Levite right here in Cedar Mountain; but I will make mention of the Good Samaritan.

It was not necessary that the prophet should be a priest or even a Levite. He was greater than any impersonation of sacerdotalism, sacred in his person and awful in his utterances, unassisted by ritualistic forms, declaring truths which appealed to consciousness, a kind of spiritual dictator who inspired awe and reverence.

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