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Updated: May 23, 2025


But it should not have been forgotten that it is possible to pay too dearly for simplifications and abstractions, and that they all involve a risk, which the event may show should never have been taken. So it is in this case. Its rash assumptions confront Intellectualism with a host of problems it cannot attack.

William James, rather too generously, attributed this vision to M. Bergson, and regarded him in consequence as a philosopher of the first rank, whose thought was to be one of the turning-points in history. M. Bergson had killed intellectualism. It was his book on creative evolution, said James with humorous emphasis, that had come at last to "écraser l'infâme."

Just how Bergson accomplishes all this I must try to tell in my imperfect way in the next lecture; but since I have already used the words 'logic, 'logic of identity, intellectualistic logic, and 'intellectualism' so often, and sometimes used them as if they required no particular explanation, it will be wise at this point to say at greater length than heretofore in what sense I take these terms when I claim that Bergson has refuted their pretension to decide what reality can or cannot be.

Eloquence there may be, intellectualism, sublimity of conception and description, pathos all the qualities which are needed in high public address, but something will be lacking. None can speak of a maiden as can her lover, though others may describe her with a choicer diction than he.

The minds of some of you, I know, will absolutely refuse to do so, refuse to think in non-conceptualized terms. I myself absolutely refused to do so for years together, even after I knew that the denial of manyness-in-oneness by intellectualism must be false, for the same reality does perform the most various functions at once.

Intellectualism and gnosticism are not confined to the church. We see their influence in every walk of life. Many people talk much about the importance of love in human relationships, but they do not love. They use their knowledge about love as an evasion of their responsibility to express love. Man cannot be saved by what he knows, but only by the way he lives with his brother.

From one who has introduced the conception of mechanism into German thought, who has rescued the conception of the soul from the hands of the psychologists and brought it back to its primal meaning, who has written so much about soulless intellectualism, and has put forward the empire of the soul as the goal of humanity, it is not to be expected that he should preach any mechanical kind of culture, or indeed any that it is possible to acquire by learning.

Petulant and the forthcoming departure of the man with the unmemorable name, she was still glowing from her time in the coffee shop; how her painting needed some feral red brush strokes to increase its beauty and complexity; how each night her exalted ideas imploded to recurrent nightly dreams of Candyman riding in the white silk of her bare skin; how her recurrent dreams of Candyman were not only of his physical touch but ones in which he made her perceptions coruscate in the gleam of moonlight; mornings wondering whether the real truth of her life was just those meager sordid yearnings for sexual intimacies; that potential conclusion that intellectualism was nothing but one's own pretentious wish to appear to herself as more than motion and rampageous sexual urgings, hatreds, and fears that were vital to the survival of the species this all flitted through her mind a second before she struggled to regain control of her car.

No real activities and indeed no real connexions of any kind can obtain if we follow the conceptual logic; for to be distinguishable, according to what I call intellectualism, is to be incapable of connexion. The work begun by Zeno, and continued by Hume, Kant, Herbart, Hegel, and Bradley, does not stop till sensible reality lies entirely disintegrated at the feet of 'reason.

Amid this mass of wildest doctrines and heresies, in this orgy of vapid intellectualism, they had indeed solid heads who were able to resist the general intoxication. And among all these people talking nonsense, Augustin appears admirable with his good sense. This "intellectual," this mystic, was not only a man of prayer and meditation.

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