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Grotius viewed them in the same light, agreeably to the sentiments which had been instilled into him in his infancy, as we find in a letter written, April 1, 1617 , to his brother then in France; but when he came to riper years, he did them justice, highly valuing their society, and receiving many of them into his confidence, particularly the learned Dionysius Petavius. Ep. 15. p. 759.
If a country bumpkin is seated by his best girl, and can speak only in monosyllables, and those few and far between, he can at least say to his horse: "Git ep." If his hands are so big, red and rough that he is ashamed of them, they can by holding reins and whip pass muster. His cowhide boots, shining with bear's grease or lard, can be hidden under the buggy robe.
Napoleon is in our magnetic chain the same, who according to the vulgar reading and translation is called "the man of sin, the son of perdition." 2d Ep. Thessal. ii: 3. We give only as many hints as are sufficient, to arouse governments and nations from their lethargy.
See also Ep. 622. p. 943. XVIII. This profound veneration for antiquity contributed greatly to render him more favourable to the Roman Catholics. At a time when it was looked upon by the Protestants as a kind of Apostacy, to speak with decency and temper of the sovereign Pontiffs, he ventured to commend Pope Urbin VIII in some verses made in honour of the blessed Virgin.
Hendiadys==personal liberty. Voluntariam. An earlier Latin author would have used ipse, ultro, or the like, limiting the subject of the verb, instead of the object. The Latin of the golden age prefers concrete words. The later Latin approached nearer to the English, in using more abstract terms. Cf. note on repercussu, 3. Juvenior. See Doed. and Rit. in loc. Ep. 4, 8, and Apul.
August, 1751. p. 1807. Ep. 207. p. 817. Ep. 465. & 466. p. 886. Ep. 469. p. 887. Observat. Hallenses, 24. t. 7. p. 350. Bib. Remons. p. 80. Fabricius Bib. Græca, t. 1. l. 1. c. 19, p. 117. Vindiciæ, p. 841. Ep. 391. p. 866. & 768. p. 330.
See a letter from Henry Villeneuve, p. 345, after the treatise Of the truth of the Christian religion, by M. Le Clerc. Osiander. Vind. Grot. p. 464. Ep. 333. p. 119. Ep. 572. p. 928. L. 2. c. 1.
In fine, he collected, when in prison, the materials of his Apology . Pref. Ep. 126. Ep. 23. p. 761. Ep. 132. Ep. 133. Mem. Litt. de la Gr. Bretagne, t. xi. p. 66. Ep. 144.
I will notice a little more at length some of the instances that have been marked in the above table. Let us first take the passage which has a parallel in Matt. v. 18 and in Luke xvi. 17. The three versions will stand thus: Matt. v. 18. Clem. Hom. iii. 51. Ep. Pet. c. 2. Luke xvi. 17. The phenomenon of repeated variation may be even said to be a common one in some writers. Dr.
"For the hope of Israel, I am bound with this chain." "Quemadmedum cadem catean et custodiam et militem copulat; sic ista, quae tam dissimilia sunt, pariter incedunt." Seneca, Ep. v. "Proconsul estimare solet, utrum in carcerera recipienda sit persona, an militi tradenda." Ulpian. l. i. sect. De Custod. et Exhib. Reor.
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