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It is universally known that these books in Ana are of little authority. We must be informed of all the circumstances of this pretended conversation before we can determine Grotius's meaning: one thing is certain, that he has proved the immortality of the soul by arguments drawn from reason in his treatise On the Truth of the Christian Religion . Ep. 20. p. 7. Ep. 14. p. 5. See also Oper.
He went to his Abbey of Royaumont till Grotius should see Boutillier, Superintendant of the Finances, with whom he was to discuss the late treaty; and as things passed at this conference the Cardinal was to talk to the Swedish Ambassador. Ep. 362. p. 130. Ep. 363. p. 131. Ep. 364. p. 132. Ep. 374. p. 137. Ep. 374. p. 137. Ep. 339. p. 851. Ep. 367. p. 134. Ep. 388. p. 142. Ep. 370. p. 135.
A fragment has been preserved: -Hiberno pulvere, verno luto, grandia farra Camille metes- Sat. v. 20; Festus, Ep. v. Flaminius, p. 93, M.; Serv. on Virg. II. VIII. Appius Claudius II. VIII. Rome and the Romans of This Epoch
Ep. 486. p. 896. & 369. p. 860. Fabric. Bibl. Gr. l. 3. c. 28. p. 707. tom. 2 VII. He was so sensible of his obligations to Sweden, that, as a public testimony of his gratitude, he undertook to throw light on the History of the Goths, in hopes of doing honour to the Swedes, who regarded them as their ancestors.
Ep. 337. p. 122. Ep. 345. p. 123. When it was known in Europe that Grotius had no longer any connexion with the Court of France, the greatest Princes sought to draw to them a Man who to the most profound learning and knowledge of public Law joined the strictest probity.
It is looked on as one of the best Grotius ever wrote. April 1, 1599. Ep. 2. p. 1. Ep. 3. p. 1. Poemata, p. 262. Ep. 24. p. 7. Ep. 1581. p. 711. Ep. 325. p. 115. Ep. 3. p. 1. Ep 4. p. 1. X. Grotius, who had resolved to follow the Bar, pleaded his first cause at Delft in the year 1599, at his return from France.
The character of Christ is a part of the morality of the Gospel: one strong observation upon which is, that, neither as represented by his followers, nor as attacked by his enemies, is he charged with any personal vice. This remark is as old as Origen: "Though innumerable lies and calumnies had been forged against the venerable Jesus, none had dared to charge him with an intemperance." Ep.
"I wholly forget what I have been, says he, when I see those to whom I have done so great services, remember me only to hurt me." These sentiments of an indifference bordering on hatred he did not entertain till after the Dutch had done every thing to make him uneasy, as we shall see in the sequel. Ep. 364. p. 858. Ep. 144. p. 796.
You got to squat when we tell you to." Verman was agreeable. He squatted, and then began to laugh uproariously. "Stop that noise!" Penrod commanded. "You want to betray us? What you laughin' at?" "Ep mack im mimmup," Verman giggled. "What's he mean?" Sam asked. Penrod was more familiar with Verman's utterance, and he interpreted. "He says they'll get him back in a minute." "No, they won't.
2 He implies, as in i. 6, that he has ceased to study Horace. 3 Pollio was a grammarian, who taught Marcus. 4 Ad M. Caes., v. 27,; V. 22. 5 Ep. Gracae, 6. 6 Ad Anton. Imp., II. 4. Some idea of his literary style may be gathered from the letter which follows: 'I heard Polemo declaim the other day, to say something of things sublunary. If you ask what I thought of him, listen.
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