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Updated: May 11, 2025
At this audience the Ambassador presented Crusius to the King as a Swedish Nobleman who was returning to Stockholm, and would soon be employed in public affairs, and might contribute to strengthen the union between the two kingdoms. The King received him very graciously, and desired him to make his compliments to the High Chancellor. Ep. 719. p. 303. Ep. 720. p. 303. Ep. 813. p. 354.
Accordingly, we conclude that we are justified before God, are reconciled to God and regenerated by faith, which in repentance apprehends the promise of grace, and truly quickens the terrified mind, and is convinced that for Christ's sake God is reconciled and propitious to us. And through this faith, says Peter, 1 Ep. 1, 5, we are kept unto salvation ready to be revealed.
If it's 'is child, and 'e wants it, let 'im py for it, and interest ep ter dite. Them swells is too fond of gettin' parsons to pull their chestnuts out o' the fire." "If you suppose I am here in the interests of the father, you are mistaken, I do assure you." "Ow, you do, do yer?" Matters had reached this pass when the door opened and Mr. Jupe came in.
This heedless pursuit after these glittering trifles, the poet, by a nice concealed moral, represents to have been the destruction of his female hero. Equitis quoque jam migravit ab aure voluptas Omnis ad incertos oculos, et gaudia vana. HOR., Ep. ii. 1, 187. But now our nobles too are fops and vain, Neglect the sense, but love the painted scene.
Geet... ep... thah BILL! Geet ep, Doll-ay!" and cracks his whip, and kisses with his mouth, and the horses dance and tug, and jump around and strain till the stone-boat slides on the grass, and then men climb on until the load gets so heavy that the team can't budge it. Then another team tries, and so on, the competitors jawing and jowering at each other with: "Ah, that ain't fair!
"No sun or star so bright, In all the world of light, That they should draw to heaven his downward eye: He hears the Almighty's word, He sees the angel's sword, Yet low upon the earth his heart and treasure lie." Polyb. 37: Ep. 75; De Vit. And in Seneca we see some of the most glowing pictures of the nobility of poverty combined with the most questionable avidity in the pursuit of wealth.
Before we conclude this article we must take notice that it has been pretended by some learned men, who otherwise do him justice, that Grotius is frequently mistaken in his quotations from the Rabbis, because he took them at second-hand. Esdras Edzardi, well skilled in these matters, made a small collection of his mistakes, which he shewed to Morhof . Ep. 639. p. 948. Ep. 640. p. 949.
"After Eustathius comes Apollinaris; he, too, no slight disturber of the Church; for, having a facility in writing and a tongue which served him on every subject, he has filled the world with his compositions, despising the warning, 'Beware of making many books, because in the many are many faults. For how is it possible, in much speaking, to escape sin?" Ep. 263, § 4.
For anger not only disturbs, but, of itself, also wearies the arms of those who chastise; this fire benumbs and wastes their force; as in precipitation, "festinatio tarda est," haste trips up its own heels, fetters, and stops itself: "Ipsa se velocitas implicat." Seneca, Ep. 44
M. du Maurier received this Letter with the highest satisfaction; he permitted several copies to be taken of it, and it was printed by the Elzevirs in 1637, in a collection of several Methods of Study, under the title of De omni genere studiorum recte instituendo. Grotius acquaints us that it was published with out his consent. Ep. 740. p. 976.
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