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Then you will feel that existence itself is the prime of evils, without the righteousness which is of God by faith. that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Ep. to the Philippians iii. 8, 9.
SENTIAM: future indicative. PERACTIO: the noun is said to occur only here in Cic.; cf. however 64 peragere; 70. HAEC ... DICEREM: the same words occur at the end of the Laelius; for habeo quod dicam Cic. often says habeo dicere, as in Balb. 34. Horace, Ep. 2, 1, 156: Graecia capta ferum victorem cepit, et artes Intulit agresti Latio. De Off. 1, 1 2: philosophandi scientiam concedens multis etc.
It is said he was shocked at first that the author, in speaking of the Popes, did not give them the titles which they are wont to receive from Roman Catholic authors; but was otherwise well pleased with the book. Ep. 280. p. 104. Ep. 91. p. 782 Barbeyrac's Preface. M. Daube, Essais sur les principes du Droit, Preface, p. 6. Ep. 183. p. 798.
In age, we have knowledge and prudence without spirit to exert, or motives to prompt them; we are able to plan schemes and regulate measures, but have not time remaining to bring them to completion. No. 197. Cujus vulturis hoc erit cadaver? MART. Lib. vi. Ep. lxii. 4. Say, to what vulture's share this carcase falls?
Sentimens des Theologiens de Hollande, p. 395. Esprit de M. Arnaud, t. 2. p. 308. Sentimens des Theologiens de Hollande, Lettre 17. p. 402. Lettre 7. T. 1. p. 340. Ep. 536. p. 915. However much Grotius was employed in the business of his embassy, he still found time for study, which was one of the greatest pleasures of his life.
Origen, Ep. 38 ad Pammach: "Another body, a spiritual and aetherial one, is promised us: a body that is not subject to physical touch, nor seen by physical eyes, nor burdened with weight, and which shall be metamorphosed according to the variety of regions in which it shall be.... In that spiritual body the whole of us will see, the whole hear, the whole serve as hands, the whole as feet."
It may not be improper to observe that the book Of the Rights of War and Peace was found in King Gustavus's tent after his death. Grotius also gives us an anecdote concerning his entering into the Swedish service which deserves to be mentioned, namely, that it was Marshal Bannier's brother, who gave him the first hint of preferring Sweden to the other States, by whom he was solicited. Ep. 336.
His love to his country led him to advance several things in this work, which he afterwards owned to be mistakes ; in particular, that the Batavi had always been free, and not subject to the ancient Franks . While this book was in the press, Grotius, and his father, who commonly assisted him in his writings, translated it into Dutch . Ep. 635. p. 947. Grotii manes, Conringius, Pope, p. 947.
In Barnabas we read, chap. vi.: "The Lord saith, He maketh a new creation in the last times. The Lord saith, Behold I make the first as the last." Chap. vii.: Jesus says: "Those who desire to behold me, and to enter into my kingdom, must, through tribulation and suffering, lay hold upon me." In Ignatius we find: Ep.
M. de Boze has a copy of these letters in his curious cabinet, with an explanation of the cypher, given him by a Swedish gentleman, which he communicates to those who desire it, with a politeness that it were to be wished were common to all men of learning. Le Vassor, t. 8. 2 partie, l. 40. p. 277. Ep. 537. p. 210. Ep. 550. p. 214. Ep. 55. p. 492. Ep. 1094. p. 492.
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