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Updated: June 10, 2025


Driven by his unhappy passion, he complies with her demand, and she becomes a Church of England woman. But once married, Kesiah is too proud to permit the concealment that prudence demands. Though his father is sure to disinherit them, she insists upon revealing the marriage. Dorante entrusts his small stock of money to his wife's brother, Abimelech, in order to start him in trade.

Not to be behindhand in the sociality of the evening, he complies and gives them "Believe Me, if All Those Endearing Young Charms." This ballad, he informs Mrs. Bagnet, he considers to have been his most powerful ally in moving the heart of Mrs. Bucket when a maiden, and inducing her to approach the altar Mr. Bucket's own words are "to come up to the scratch."

He refused to bring down fire from heaven on the villagers that had slighted Him, saying "The Son of Man is not come to destroy men's lives, but to save them." He commended the virtue of Samaritan heretics. He has nothing harsh even for the infidel Sadducee. He complies with the unreasonable wishes of the skeptical Thomas. He pardons Peter.

She who can, will purchase out of her own purse; she who cannot, will ask her husband. Unhappy is the husband, both he who complies with the request, and he who does not; for what he will not give himself, he will see given by another. Now, they openly solicit favours from other women's husbands; and, what is more, solicit a law and votes.

Columba sends the consecrated pebble, with a prescription that the water in which it is dipped is to be drunk. If, before he drinks, Broichan releases his slave, he is to recover; if not, he dies. The Magus complies, and is saved. The consecrated stone, which had the quality of floating in water like a nut, was afterwards, as we are told, preserved in the treasury of the king of the Picts.

This gentle slave in the cars, we will suppose, refuses opportunities to escape, but complies with the exhortations of the New Testament, "enduring grief, suffering wrongfully." His master is at last touched by his meekness, his "not answering again." I should relate only that which I know to have happened, should I say, that one day this master is filled with distress on account of sin.

The savage strictly complies with the Hegelian command that no man must have a private conscience. The following statement, which refers to the Tinnevelly Shanars, may be quoted as a typical example: 'Solitary individuals amongst them rarely adopt any new opinions, or any new course of procedure. They follow the multitude to do evil, and they follow the multitude to do good. They think in herds."

These characteristics of the first Gospel forbid us to suppose that it came fresh from the hands of the Apostle in the shape in which we now have it; they also forbid us to identify it with the work alluded to by Papias. Neither of the two first Gospels, as we have them, complies with the conditions of Papias' description to such an extent that we can claim Papias as a witness to them.

Ask his concurrence in a benevolent measure: he will not decline to give it, because he has a real sympathy with good aims; but he complies resentfully, though where he is let alone he will do much more than any one would have thought of asking for.

"He complies with the orders of government, and frequents an indulged minister," was the response. "Hum! ay! indulged? a mere mask for treason, very impolitically allowed to those who are too great cowards to wear their principles barefaced. Had we not better send up a party and search the house, in case some of the bloody villains concerned in this heathenish butchery may be concealed in it?"

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