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Updated: June 23, 2025


Correggio, Raphael, and Giorgione died at the ages of forty, thirty-seven, and thirty-three years respectively. Those whom the gods love die young! Berenson: Venetian Painters, p. 29. I should prefer to substitute "ripening" for "ripened." Fry: Giovanni Bellini, p. 44. In S. Giovanni Crisostomo, Venice. It dates from 1513. Mary Logan: Guide to the Italian Pictures at Hampton Court, p. 13.

Faith itself seems more real in the North. It remained for Rembrandt to give it out in his chords of chiaroscuro. And is there more noble, more virile music in all art than The Surrender of Breda? Mr. Berenson refers only once to Velasquez and then as an "impersonal" painter. The later Venetians broke away, and when you come to Velasquez the system holds good as little as it can in our own day."

As to which of these two artists it is, opinions so far as any have been published are divided. Yet Dr. Gronau, who claims it for Titian, admits in the same breath that the hand is the same as that which painted the Cobham Hall picture and the Pitti "Concert," a judgment in which I fully concur. Dr. Bode labels it "Art des Giorgione." Finally, Mr. Berenson, with rare insight proclaimed the conception and the spirit of the picture to be Giorgione's. But he asserts that the execution is not fine enough to be the master's own, and would rank it with the "Judith" at St. Petersburg in the category of contemporary copies after lost originals. This view is apparently based on the dangerous maxim that where the execution of a picture is inferior to the conception, the work is presumably a copy. But two points must be borne in mind, the actual condition of the picture, and the character of the artist who painted it. Mr. Berenson has himself pointed out elsewhere that Giorgione, "while always supreme in his conceptions, did not live long enough to acquire a perfection of draughtsmanship and chiaroscuro equally supreme, and that, consequently, there is not a single universally accepted work of his which is absolutely free from the reproaches of the academic pedant." Secondly, the surface of this portrait has lost its original glow through cleaning, and has suffered other damage, which actually debarred Crowe and Cavalcaselle (who saw the picture in 1877) from pronouncing definitely upon the authorship. The eyes and flesh, they say, were daubed over, the hair was new, the colour modern. A good deal of this "restoration" has since been removed, but the present appearance of the panel bears witness to the harsh treatment suffered years ago. Nevertheless, the original work is before us, and not a copy of a lost original, and Mr. Berenson's enthusiastic praise ought to be lavished on the actual picture as it must have appeared in all its freshness and purity. "Je n'hésiterais pas," he declares, "

That popularity was always based on what Berenson calls the "illustrative" qualities of Raphael's work, on the beauty of his women, the majesty of his men; on his ability to tell a story as we like it told and to picture a world that we wish might be real. One may not be prepared to consider these illustrative qualities so negligible as do many modern critics, or to echo Mr.

We now reach the Titians. 1577 and 1580, are good average Sante Conversazioni, the latter is, however, assigned by Mr. Berenson to a pupil. 1581, The Supper at Emmaus, a mature and genuine work; and 1578, the much-admired Virgin and Child with the Rabbit, painted in 1530, next claim our attention. 1593 and 1591 are unknown portraits, the former attributed by Crowe and Cavalcaselle to Pordenone.

Finally, on Morelli's list figures the "Shepherd" at Hampton Court, for the genuineness of which the critic would not absolutely vouch, as he had only seen it in a bad light. Perhaps no picture has been so strongly championed by an enthusiastic writer as has been this "Shepherd" by Mr. Berenson, who strenuously advocates its title to genuineness.

And this brings us to the question: What was Giorgione's relation to that great awakening of the human spirit which we call the Renaissance? Mr. Berenson answers the question thus: "His pictures are the perfect reflex of the Renaissance at its height."

Hereabout are many Botticelli school pictures, chief of these the curious girl, called foolishly "La Bella Simonetta," which Mr. Berenson attributes to that unknown disciple of Botticelli to whom he has given the charming name of Amico di Sandro. This study in browns, yellow, and grey always has its public. Other popular Botticelli derivatives are Nos. 348 and 357.

Later criticism, however, interested in work that marks a revolution in Tuscan painting, has made it plain that certain frescoes here are undoubtedly from his hand, and Mr. Berenson gives him certainly the Fall of Adam, the Raising of Tabitha, and the Miracle at the Golden Gate, above on the right, as well as the Preaching of St. Peter, above to the left on the altar wall.

Nothing is known of the birthplace of this painter, who appears first at Perugia, and was the master of Piero della Francesca. His work is very rare; in Florence there are two heads of saints in the Pitti, and Mr. Berenson speaks of a fresco of the Baptist and St. Francis in S. Croce.

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