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Updated: May 27, 2025
I am told among the Sioux's, Assinniboins and others on the Missouri who Subsist by hunting it is a Custom when a person of either Sex becoms So old and infirm that they are unable to travel on foot, from Camp to Camp as they rove in serch of Subsistance, for the Children or near relations of Such person to leave them without Compunction or remorse; on those occasions they usially place within their reach a Small piece of meat and a platter of water, telling the poor old Superannuated retch for their Consolation, that he or She had lived long enough, and that it was time they Should die and go to their relations who Can afford to take Care of them, much better than they Could.
Came for a horse, and requested in the name of the woman of the princapal of his Department Some Silk of three Colours, which we furnished-. The Assinniboins who visited the Mandans a fiew Days ago returned and attempted to take horses of the Minetarres & were fired on by them
The men, however, were so terrified by the adventure that Saint-Pierre was compelled to abandon the fort, after recommending it to the care of another band of Assinniboins, who had professed great friendship. Four days after he was gone they burned it to the ground.
Drewyer arrived with the horses about the same time, the horses appeared much fatieged I directed some meal brands given them moisened with a little water but to my astonishment found that they would not eat it but prefered the bark of the cotton wood which forms the principall article of food usually given them by their Indian masters in the winter season; for this purpose they cause the trees to be felled by their women and the horses feed on the boughs and bark of their tender branches. the Indians in our neighbourhood are freequently pilfered of their horses by the Recares, Souixs and Assinniboins and therefore make it an invariable rule to put their horses in their lodges at night. in this situation the only food of the horse consists of a few sticks of the cottonwood from the size of a man's finger to that of his arm.
The tribes of the plains have in common a system of signs by which they communicate with each other, and it is likely that the brothers had learned it from the Sioux or Assinniboins, with whom they had been in familiar intercourse.
The Minnetares of the Missoury we know extend their excurtions on the S. side as high as the yellowstone river; the Assinniboins still higher on the N. side most probably as high as about Porcupine river and from thence upwards most probably as far as the mountains by the Minetares of Fort de Prarie and the Black Foot Indians who inhabit the S. fork of the Suskashawan.
Set out at sunrise and proceeded but a short distance ere the wind became so violent that we were obliged to come too, which we did on the Lard. side in a suddon or short bend of the river where we were in a great measure sheltered from the effects of the wind. the wind continued violent all day, the clouds were thick and black, had a slight sprinkle of rain several times in the course of the day. we sent out several hunters to scower the country, to this we were induced not so much from the want of provision as to discover the Indians whome we had reasons to believe were in the neighbourhood, from the circumstance of one of their dogs comeing to us this morning shortly after we landed; we still beleive ourselves in the country usually hunted by the Assinniboins, and as they are a vicious illy disposed nation we think it best to be on our guard, accordingly we inspected the arms and accoutrements the party and found them all in good order.
After spending a week here, they joined a party of Assinniboins, journeyed with them towards Fort La Reine, and reached it on the 2d of July, to the great relief of their father, who was waiting in suspense, having heard nothing of them for more than a year.
Lewis with the Interpeter went with the Chiefs to his Lodges at 1 mile distant, after his return we admited the Grand Chief & his brother for a few minits on our boat. proceeded on a Short distance and Camped on the S. S. below the old Village of the Mandins & ricares. Soon after our landg. 4 Mandins Came from a Camp above, the Ricares Chief went with them to their Camp, 25th of October Thursday 1804. a Gentle Breeze from the S. E by E passed an old Village on a high Plain where the Mandans onced lived & after they left the Village & moved higher the Ricaras took possession & live until 1799 when they abandoned it & flew from the just revenge of the Mandans, a verry extensive Bottom above the Village above the Center of which the Mandans lived in the 2 villages on the L. 5., but little timber- Several parties of Indians on each Side of the River going up. in view in every directions- we are informed that the Sioux has latterly taken horses from the Big Bellies or Minitaries and on their way homerwards they fell in with the Assinniboins who killed them and took the horses & a frenchman Menard who resided with the Mandan for 20 years past was Killed a fiew days ago on his way from the Britishment astablishments on the Assineboin River, 150 miles N. of this place to the mandans by the assinniboin Indians- we were frequently Called to by parties of Indians & requested to land & talk, passed a verry bad place & Camped on a Point S S. opposit a high hill Several Indians visit us this evening the Sun of the late great Chief of the Mandans who had 2 of his fingers off and appeared to be pearced in maney places on inquiring the reason, was informed that it was a testimony to their grief for Deceased freinds, they frequently Cut off Sevral fingers & pierced themselves in Different parts, a Mark of Savage effection, wind hard from the S. W. verry Cold R Fields with a Rhumitisum in his Neck one man R. in his hips my Self much better, Those Indians appear to have Similar Customs with the Ricaras, their Dress the Same more mild in their language & justures &c. &c.
Besides these he built another post, called Fort Rouge, on the site of the city of Winnipeg; and, some time after, another, at the mouth of the River Poskoiac, or Saskatchawan, neither of which, however, was long occupied. He had inquired on all sides for the Pacific. The Assinniboins could tell him nothing.
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