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Updated: May 12, 2025
I think I may say another thing about O Mbuiri, though I say it carefully, and that is, that among the M'pongwe and the tribe who are the parent tribe of the M'pongwe the now rapidly dying out Ajumba, and their allied tribe the Igalwa O Mbuiri is a distinct entity, while among the neighbouring tribes he is a class, i.e. there are hundreds of O Mbuiri or Ibwiri, one for every remarkable place or thing, such as rock, tree, or forest thicket, and for every dangerous place in a river.
The pipes are sometimes made of iron very neatly. I should imagine they smoked hot, but of this I have no knowledge. One of my Ajumba friends got himself one of these pipes when we were in Efoua, and that pipe was, on and off, a curse to the party. Its owner soon learnt not to hold it by the bowl, but by the wooden stem, when smoking it; the other lessons it had to teach he learnt more slowly.
I inquire what he has died of, and am told "He just truck luck, and then he die." His widows are having their faces painted white by sympathetic lady friends, and are attired in their oldest, dirtiest clothes, and but very few of them; still, they seem to be taking things in a resigned spirit. These Ajumba seem pleasant folk. They play with their pretty brown children in a taking way.
I suggested to the Ajumba they should go out; but no, they didn't care a row of pins if one of our Fans did get killed, so I went, recognising Kiva's voice in high expostulation. Kiva, it seems, a long time ago had a transaction in re a tooth of ivory with a man who, unfortunately, happened to be in this town to- night, and Kiva owed the said man a coat.
In which the voyager goes for bush again and wanders into a new lake and a new river. July 22nd, 1895. Left Kangwe. The four Ajumba did not turn up early in the morning as had been arranged, but arrived about eight, in pouring rain, so decided to wait until two o'clock, which will give us time to reach their town of Arevooma before nightfall, and may perhaps give us a chance of arriving there dry.
Another hour however sees the jam made, and to my surprise I find the three richest men in this town of M'fetta have personally taken up the contract Kiva my host, Fika a fine young fellow, and Wiki, another noted elephant hunter. These three Fans, the four Ajumba and the Igalwa, Ngouta, I think will be enough.
Sparrow would say, "it mayn't." But the Ajumba have a horror of cannibalism, and I honestly believe never practise it, even for fetish affairs, which is a rare thing in a West African tribe where sacrificial and ceremonial cannibalism is nearly universal.
I told the Ajumba to explain we wanted hospitality for the night, and wished to hire three carriers for to-morrow to go with us to the Rembwe. For an hour and three-quarters by my watch I stood in the suffocating, smoky, hot atmosphere listening to, but only faintly understanding, the war of words and gesture that raged round us.
Moreover, the Ajumba wanted meat, and the Fans, they said, offered them human. I saw no human meat at Egaja, but the Ajumba seem to think the Fans eat nothing else, which is a silly prejudice of theirs, because the Fans do. I think in this case the Ajumba thought a lot of smoked flesh offered was human. It may have been; it was in neat pieces; and again, as the Captain of the late s.s.
These guns are not the "gas-pipes" I have seen up north; but decent rifles which have had the rifling filed out and the locks replaced by flint locks and converted into muzzle loaders, and many of them have beautiful barrels. I find the Ajumba name for the beautiful shrub that has long bunches of red, yellow and cream- coloured young leaves at the end of its branches is "obaa."
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