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Updated: May 27, 2025


Is not Antichrist composed of all the State religions in the world? For this woman's name and costume see Revelation 17:1-4. And that you may be convinced of the truth of this, look back and compare Antichrist four hundred years ago, with Antichrist as he now is, and you shall see what work the Lord Jesus has begun to make with him; kingdoms and countries He hath taken from her.

That God is also satisfied, yea, more than satisfied, by Christ's sufferings for our sins, is apparent; for, granting that he died for them as these scriptures declare Isaiah 49:4-6, 53; 1 Corinthians 5:8, 15:1-4; 2 Corinthians 5:21; Galatians 1:4, 3:13; 1 Peter 2:24, 3:18; 1 John 2:2, 3:16, 4:14; Revelation 1:5, 5:9. First. Second. Third.

Cat. quest. 21-23; short. Cat. quest, 21, 22. Again, they acknowledge and declare, that the Lord Jesus Christ our REDEEMER, the only begotten Son of God, by eternal and ineffable generation, is most properly a divine person, true and very God, one in essence, equal and the same in power, eternity, glory, and all divine perfections with the Father and Holy Ghost: and that therefore it is most blasphemous to assert, that the terms, necessary existence, and supreme deity, and the title of the only true God, do not belong to the Son equally with the Father, as the same in substance, being expressly contrary to these texts of sacred writ which assert the opposite truth; John i, 1-4; Phil, ii, 6; John x, 30; 1 John v, 20, and to our standards, Confess. chap. 8, § 2; Larg.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain: for I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that He was buried, and that He rose again the third day according to the scriptures. 1 CORINTHIANS xv. 1-4.

These three or four scriptures also have been great refreshments in this condition to me, John 14:1-4; 16:33; Heb. 12:22-24; so that sometimes, when I have been in the savor of them, I have been able to laugh at destruction, and to fear neither the horse nor his rider. I have had sweet sights of the forgiveness of my sins in this place, and of my being with Jesus in another world.

But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son! 2 Samuel xviii, 19 33; xix, 1-4. And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.

This does not mean, however, that open vice and flagrant sin are better than selfish and proud morality; but it does remind us that great religious privileges and the possession of revealed truth involve solemn responsibilities and that hypocrisy and pretense are abominations in the sight of God. H. The Widow’s Mites. Ch. 21:1-4

First, the song sets in sharp contrast the two cities, describing, in verses 1-4, the city of God, its strength defences, conditions of citizenship, and the peace which reigns within its walls; and in verses 5 and 6 the fall and utter ruin of the robber city, its antagonist Jerusalem, on its rocky peninsula, supplies the form of Isaiah's thought; but it is only a symbol of the true city of God, the stable, invisible, but most real, polity and order of things to which men, even while wandering lonely and pilgrims, do come, if they will.

"Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear, whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." 1 Pet. 3:1-4.

The whole doctrine of entire sanctification, therefore, they regard as a beautiful theory, but wholly impossible as an experience, and wholly impracticable as a life. In general terms, we may say that carnal Christians, as described by Paul in I. Corinthians 3:1-4, are opposed to the doctrine of entire sanctification.

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