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Updated: May 27, 2025
Verses 1-4, a study of sin, are unintelligible in our versions, and hardly ever sung, except in routine, by a Christian congregation. So sudden is the break between the two parts, and so opposite their contents, that they have been taken by some critics to be fragments of independent origin.
Compare Great Duke of Florence, I. 1-4, For I must use the freedom I was born with. It also occurs in other Massinger plays. III. 6, is by Fletcher. IV. 1, is by Fletcher. IV. 2, is by Fletcher. IV. 3, is by Fletcher. Here occurs another allusion to Henry VIII., And glide away Like a spent exhalation. Compare Henry VIII., III. 2, 226: shall fall Like a bright exhalation in the evening.
In the free quotations from Isaiah it is not quite easy to say what are Messianic and what are not; but the only clear case in which the Messianic application seems to have caused a marked divergence is xlii. 1-4. The long quotation lii. 10-liv. 6, in Dial. 12, is given with substantial exactness.
Revelation 21:10-27; 22:1-4 "And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal: And had a wall great and high, and had twelve gates, and at the gates twelve angels and names written thereon, which are the names of the twelve tribes of the children of Israel.
The writer read the following Scriptures; John xiv. 1-4, 27, 28; I. Cor. xv. 51-58; I. Thess. iv. 13-18; II. Sam, iii. 31-39, repeating 38. He felt that he should not, because he could not speak on the occasion. He had followed the inclinations of his own grief, and had come as a mourner and not as a comforter.
And his appointing Christ to be his servant for this end, and choosing him from among all the folk, and his upholding of him, concurring with him, delighting in him, and promising that he shall bring forth judgment to the Gentiles, and that to victory, or to truth, speak out his engagement to see all true believers brought home. See Isa. xlii. 1-4. Matt. xii. 17-21.
What is the bearing of Romans on the Christology of the Church at Rome? Not, that is to say, what is its evidence as to the thought of Paul, but how are certain phrases in it likely to have been interpreted? The most important passage is Romans i. 1-4: "Paul, a servant of Jesus Christ, a called apostle, separated to God's gospel which He had promised beforehand by His prophets in Holy Scriptures concerning His Son, who became of the seed of David according to the flesh, who was appointed Son of God miraculously according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord." What is this likely to have meant to those who read it in Greek without any knowledge of a "Pre-existent" Christology? I think that they would have been impressed by the parallelisms in the sentence: kat
It contains three medallions, of scenes from the life of Jonathan: his victorious onslaught on the Philistines, made when attended only by his armour-bearer; his bestowal of his robes and arms on David; and his death, slain by the Philistines in the battle of Mount Gilboa. Sam. xiv. 4-14; xviii. 1-4; xxxi. 2. The corresponding window at the end of the south aisle is in memory of Col.
And "woe to him that increaseth that which is not his, and that ladeth himself with thick clay." O man of God, throw this bone to the dogs; suck not at it, there is no marrow there. "Set thy affections on things that are above, where Christ sitteth on the right hand of God." Colos. 3:1-4. Let us cast ourselves upon this love of Christ.
But in the later phases of evolution all three of these processes blend together; and it would be impossible for the keenest analyst to tell how much of his conduct was determined in each of these ways. I and chap. II, through sec. 4; or J. Fiske, Cosmic Philosophy, part II, chap, XXII, first half, to "We are now prepared to deal." L. T. Hobhouse, Morals in Evolution, part I, chap. I, secs. 1-4.
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