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Updated: June 12, 2025
Two years later he married Matilda, daughter of Baldwin, Earl of Flanders, and a descendant of Alfred. The marriage had been forbidden by a council at Rheims as uncanonical, and was opposed by Lanfranc, Prior of Bec. This produced a quarrel between Lanfranc and William, who ravaged the lands of the abbey and ordered the banishment of its prior.
O'Connell, alarmed at the import of a command so fatal, pronounced the rescript "uncanonical." This led to greater dissensions and bitterer recriminations. The prelates who condemned the Bequest Act, denounced those who accepted the task of administering it. One of the body thus writes:
This implies that the marriage was already thought of, and further that it was looked on as uncanonical. The bride whom William sought, Matilda daughter of Baldwin the Fifth, was connected with him by some tie of kindred or affinity which made a marriage between them unlawful by the rules of the Church. But no genealogist has yet been able to find out exactly what the canonical hindrance was.
When the service commenced the drapery was partially withdrawn and exposed the male executants to view, concealing the women, whose presence, being uncanonical, was being felt, not seen.
Yet I like not secrecy, though it be but for a month or two months on my vow, I like it not for one hour. N.: No more secret marriages nor special licenses most uncanonical privileges! N.: For ease of conscience write to His Grace at Lambeth upon the point. Detricand sprang to his feet. So this was the truth about Philip d'Avranche, about Guida, alas! He paced the tent, his brain in a whirl.
A few days afterwards Fabrice resigned his reversion to the Archbishopric, and retired to the Chartreuse of Parma. He ended his days in the monastery only a year afterwards. Tristram Shandy A more uncanonical book than the Rev. Laurence Sterne's "Life and Opinions of Tristram Shandy, Gentleman," has never been printed since the monk Rabelais gave to the world his celebrated masterpiece.
It displays the nature of its principle and its ambition in a conviction, far more serious and extensive than heretofore, of the necessity of education to the mass of the population, with earnest discussions of its scope and methods by both speculative and practical men; in schemes, more speedily animated into operation than good designs were wont to be, for spreading useful knowledge over tracts of the dead waste where there was none; in exciting tens of thousands of young persons to a benevolent and patient activity in the instruction of the children of the poor; in an extended and extending system of means and exertions for the universal diffusion of the sacred scriptures; in multiplying endeavors, in all regular and all uncanonical ways, to render it next to impossible for the people to avoid hearing some sounds at least of the voice of religion; in the formation of useful local institutions too various to come under one denomination; in enterprises to attempt an opening of the vast prison-houses of human spirits in dark distant regions; in bringing to the test of principles many notions and practices which have stood on the authority of prejudice, custom, and prescription: and all this taking advantage of the new and powerful spirit which has come on the world to drive its affairs into commotion and acceleration; as bold adventurers have sometimes availed themselves of a formidable torrent to be conveyed whither the stream in its ordinary state would never have carried them; or as we have heard of heroic assailants seizing the moment of a tempest to break through the enemy's lines.
"Stab me!" was Mr. Jenkins' most uncanonical comment. "I vow I am over-flustered. Your lordship is so impatient with me. This gentleman is right. But that I was so flustered. Will you not change places with his lordship, ma'am?" They changed places, after the viscount had thanked Mr. Caryll shortly and cursed the parson with circumstance and fervor.
The doctrine of the Messiah's second coming was also received without opposition, and for about a century men lived in continual anticipation of that event, until hope long deferred produced its usual results; the writings in which that event was predicted were gradually explained away, ignored, or stigmatized as uncanonical; and the Church ended by condemning as a heresy the very doctrine which Paul and the Judaizing apostles, who agreed in little else, had alike made the basis of their speculative teachings.
A Christian papyrus has been discovered which represents Jesus as explaining the sanctity of the Sabbath from the Judaeo-Christian point of view. "If ye keep not the Sabbath holy, ye shall not see the Father," is the statement in an uncanonical Gospel. In early Christian literature, contradictory sayings of Jesus are also to be found.
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