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"It has become," as Neander admits, "to many tribes of people a means of transition from the wildest barbarism to semi-civilization." Tennent, living amid the lowest form of it in Ceylon, says that its code of morals is "second only to that of Christianity itself," and enjoins "every conceivable virtue and excellence."

The Molossians, afterwards falling into factions, and expelling Aeacides, brought in the sons of Neoptolemus, and such friends of Aeacides as they could take were all cut off; Pyrrhus, yet an infant, and searched for by the enemy, had been stolen away and carried off by Androclides end Angelus; who, however, being obliged to take with them a few servants, and women to nurse the child, were much impeded and retarded in their flight, and when they were now overtaken, they delivered the infant to Androcleon, Hippias, and Neander, faithful and able young fellows, giving them in charge to make for Megara, a town of Macedon, with all their might, while they themselves, partly by entreaty, and partly by force, stopped the course of the pursuers till late in the evening.

Even among the Christians there were hostile as well as friendly critics of monasticism; Jovinian, whom Neander compares to Luther, is a type of the former. Although a monk himself, he disputed the thesis that any merit lay in celibacy, fasting or poverty. He opposed the worship of saints and relics, and believed that one might retain possession of his property and make good use of it.

At 3 o'clock we had a sweet interview with Professor Neander, an aged man of a striking figure and a Jewish countenance, pervaded by heavenly calmness, and illumined by the bright shades of gospel light. His eyes are become dim through excessive study; his heart is very large, full of love and hope in Jesus Christ.

Three small burial-grounds, separate but adjoining, at the southern edge of the city contain the graves of Neander, with the memorable inscription, his favorite motto, "Pectus est quod theologum facit;" of Felix Mendelssohn-Bartholdy, his parents and his sister Fanny; of Schleiermacher, and of our countryman, the Rev. Dr.

Herodotus lived in courts; Thucydides was a great general, as also was Xenophon; Caesar was the first man of his times; Sallust was praetor and governor; Livy was tutor to Claudius; Tacitus was praetor and consul; Eusebius was bishop and favorite of Constantine; Ammianus was the friend of the Emperor Julian; Gregory of Tours was one of the leading prelates of the West; Froissart attended in person, as a man of rank, the military expeditions of his day; Clarendon was Lord Chancellor; Burnet was a bishop and favorite of William III.; Thiers and Guizot both were prime ministers; while Gibbon, Hume, Robertson, Macaulay, Grote, Milman, Froude, Neander, Niebuhr, Müller, Dahlman, Buckle, Prescott, Irving, Bancroft, Motley, have all been men of wealth or position.

In order to demonstrate this there is no need to quote Catholic historians, for non-Catholics have been rather emphatic in bringing it out. Neander, the German Protestant historian, for instance, said: "It was a ruling principle with the Popes after the example of their great predecessor, Gregory the Great, to protect the Jews in the rights which had been conceded to them.

No American of our day had such a vast personal acquaintance with celebrated people. Dr. Schaff was the intimate friend of Tholuck, Neander, Godet, Hengstenberg, and Dorner; he was one day in familiar conversation with Dean Stanley in the Abbey and another day with Gladstone; another day with Dollinger in Vienna, and another day with Dr. Pusey at Oxford.

Thus, as Neander well says, he denied the operation of the divine power in the renovation of the soul, because he could not reconcile its influence with the free-agency of man. This was the weak point in the philosophy of Pelagius, as it has been in the system of thousands who have lived since his time.

As her Serene Highness entered with fresh and blushing cheeks, all bowed low and kissed her hand, glittering with diamonds. Then each offered his congratulations as best he could. Amongst them came Johann Neander, Archdeacon of St.