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We look anxiously for the proof of the assumption made by our author, but absolutely no attempt is made to give one. We must be pardoned, therefore, if we hesitate to accept such an important statement on his mere ipse dixit.

"Where is your warrant, if you come to that?" said I. "My papers! A likely thing that I would show my papers on the ipse dixit of an unknown fellow in a hedge alehouse!" "Would you resist the law?" says he. "Not the law, sir!" said I. "I hope I am too good a subject for that. But for a nameless fellow with a bald head and a pair of gingham small-clothes, why certainly!

It has always been my practice, whether from a natural independence of mind, from pride, or what other cause I will not pretend to say, never to adopt the opinion of any one, however respectable his authority, unless thoroughly convinced by his arguments; the "ipse dixit," as logicians term it, even of Cicero, who stands higher in my estimation than any other author, would not have the least weight with me; you must therefore, till you offer better reasons in support of his opinion than the Grecian sage himself has done, excuse my differing from him.

AELIUS: his cognomen was Paetus; he was consul in 198, and censor in 194 B.C. He was one of the earliest and most famous writers on Roman Law. His great commentary on the XII tables is often referred to by Cicero, who several times quotes Ennius' line about him. egregie cordatus homo catus Aelius Sextus. TALE: sc. dixit. CORUNCANIUS: n. on 15.

I shall be happy to meet you here at any hour to-morrow, and to receive the Britannulan archives from your hands. You, Mr Neverbend, will always be regarded as the father of your country 'Roma patrem patriæ Ciceronem libera dixit." With this the two gentlemen left the room.

All individuals also have occasional cravings to get away from responsibility and back to rest and pleasure. We long to get back to a theoretical state of childhood, as the infant longs to return to his mother's body. For a number of reasons this not a work to be criticized. The author does not mean to be dogmatic. His dicta, while they may have the ipse dixit flavor, are not meant to be axioms.

Curio ad focum sedenti magnum auri pondus Samnites cum attulissent, repudiati sunt; non enim aurum habere praeclarum sibi videri dixit, sed eis qui haberent aurum imperare. 56 Poteratne tantus animus efficere non iucundam senectutem? Sed venio ad agricolas, ne a me ipso recedam.

They also find it impossible to imagine what makes the anti-pragmatists' dogmatic 'ipse dixit' assurance of reality more credible than the pragmatists conviction based on concrete verifications. M. Hebert will probably agree to this, when put in this way, so I do not see our inferiority to him in the matter of connaissance proprement dite.

But, until this organ is established, we have good right to doubt the ipse dixit of self-appointed oracles. When we examine the whole question of miracles inductively and deductively, I think that we must acknowledge that their basis is exceedingly weak.

The Atonement, he went on to remark, if necessary at all, came 4000 years too late. It should have been so we were to believe on his ipse dixit contemporaneous with the Fall. This atonement we were to avail ourselves of by means of faith. Idiots could not have faith, but were allowed to be saved. Consequently, argued Mr.