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In the generations which supervene, artists with less fervor of spirit but with growing skill of hand, increased with each inheritance, turn their efforts to the development of their means. The names of this period of experiment and research are Masaccio, Uccello, Pollaiuolo, Verrocchio. At length, when the fullness of time is come, emerges the master-mind, of original insight and creative power.
How he struggled with the difficulties of this vitally important subject may be seen in the large battle-piece at the National Gallery, and however crude and absurd this fine composition may seem at first sight to those who are only accustomed to looking at modern pictures, it must be remembered that Uccello is here struggling, as it were, with a savage monster which to succeeding painters has, through his efforts, been a submissive slave.
The Giottesques had used debased conventionalism to represent action with wonderful narrative and logical power; the artists of the early Renaissance became unskilful narrators and foolish allegorists almost in proportion as they became skilful draughtsmen and colourists; the saints had become to Masaccio merely so many lay figures on to which to cast drapery; for Fra Filippo the Madonna was a mere peasant model; for Filippino Lippi and for Ghirlandajo, a miracle meant merely an opportunity of congregating a number of admirable portrait figures in the dress of the day; the Baptism for Verrocchio had significance only as a study of muscular legs and arms; and the sacrifice of Noah had no importance for Uccello save as a grand opportunity for foreshortenings.
So that we have to pick out, in men like Donatello, Uccello, Pollaiolo and Verrocchio, nay, even in Lippi and Botticelli, the fragments which correspond to what we get quite unmixed and perfect in the Romanesque churches of Pisa, Florence, and Pistoia, in the sacristies and chapels of Brunelleschi, Alberti, and Sangallo, and in a hundred exquisite cloisters and loggias of unnoticed town houses and remote farms.
Even after long years the evil fate still persists, for in 1911 his "Gioconda" was stolen from the Louvre by madman or knave. On the left wall is Uccello's battle piece, No. 52, very like that in our National Gallery: rich and glorious as decoration, but quite bearing out Vasari's statement that Uccello could not draw horses.
As a matter of fact, only a lightning-speed tourist could possibly think of seeing both the Uffizi and the Pitti on the same day, and therefore the need of the passage disappears. It is hard worked only on Sundays. The drawings in the cases in the first long corridor are worth close study covering as they do the whole range of great Italian art: from, say, Uccello to Carlo Dolci.
To him, too, he owed his masterpiece, the 'Femme en violet et en jaune', but the restless seeker did not adhere to that style. Italy and the Florentines next influenced him, just those the most opposed to Velasquez; the Pollajuoli, Andrea del Castagna, Paolo Uccello and Pier delta Francesca.
He was resolute in draughtsmanship, and he made his drawings with such mastery and boldness that they have no equals, as may be seen in my book, wherein I have figures drawn by his hand, both clothed and nude, animals that make all who see them marvel, and other most beautiful things of that kind. His portrait was made by Paolo Uccello, as it has been said in his Life.
Paolo Uccello would have been the most gracious and fanciful genius that was ever devoted to the art of painting, from Giotto's day to our own, if he had laboured as much at figures and animals as he laboured and lost time over the details of perspective; for although these are ingenious and beautiful, yet if a man pursues them beyond measure he does nothing but waste his time, exhausts his powers, fills his mind with difficulties, and often transforms its fertility and readiness into sterility and constraint, and renders his manner, by attending more to these details than to figures, dry and angular, which all comes from a wish to examine things too minutely; not to mention that very often he becomes solitary, eccentric, melancholy, and poor, as did Paolo Uccello.
But these inventions are due to Uccello's special and extraordinary studies of the problems of modelling and foreshortening; and when his contemporaries try to assimilate his achievements, and unite them with the achievements of other men in other special technical directions, there is an end of all individual poetical conception, and a relapse into the traditional arrangements; as may be seen by comparing the Bible stories of Paolo Uccello with those of Benozzo Gozzoli at Pisa.
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