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Traveling through France, one finds that the water is especially bad, tasting of the Dauphin at times, and dangerous in the extreme. I advise those, therefore, who wish to be well whilst doing the Continent, to carry, especially in France, as I did, a large, thick-set bottle of milk, or kumiss, with which to take the wire edge off one's whistle whilst being yanked through the Louvre. St.

It was the women who prepared kumiss, and they also made cheese. As far as the men were concerned, drinking kumiss and tea, eating mutton, and playing on their pipes, was all they cared about. They were all stout and merry, and all the summer long they never thought of doing any work. They were quite ignorant, and knew no Russian, but were good-natured enough.

We were asked to bestow any little trinket or nick-nack exposed to view. Any extra nut on the machine, a handkerchief, a packet of tea, or a lump of sugar, excited their cupidity at once. The latter was considered a bonbon by the women and younger portion of the spectators. The attractive daughter of our host, “Kumiss John,” amused herself by stealing lumps of sugar from our pockets.

Six of us turned in on the floor together, forming a semicircle, with our feet toward the fire. “Kumiss John,” who was evidently the pet of the household, had a rudely constructed cot at the far end of the kibitka. Vernoye, the old Almati, with its broad streets, low wood and brick houses, and Russian sign-boards, presented a Siberian aspect.

To those who dislike bread and never eat soup, or do not drink tea or coffee, life at Ludlow Street Jail is indeed irksome. I asked for kumiss and a pony of Benedictine, as my stone boudoir made me feel rocky, but it has not yet been sent up.

In the Caucasus I had kephir, and I used to carry kephir grains, and in America I, at least, could have kumiss or Ilya Ilich's lait caille. Look! I came here as Ponce de León to Florida to find youth, or to keep from growing older; in a word to escape anno Domini." I turned and looked at him. He was a venerable figure, but there was no sign of eighty years in him.

Pahom was delighted. It-was decided to start early next morning. They talked a while, and after drinking some more kumiss and eating some more mutton, they had tea again, and then the night came on. They gave Pahom a feather-bed to sleep on, and the Bashkirs dispersed for the night, promising to assemble the next morning at daybreak and ride out before sunrise to the appointed spot.

Their universal kumiss, corresponding to the Turkish yaourt, or coagulated milk, and other forms of lacteal dishes, sometimes mixed with meal, form the chief diet of the poor. The wife of our host, a buxom woman, who, as we had seen, could leap upon a horse’s back as readily as a man, now entered the doorway, carrying a full-grown sheep by its woolly coat.

"It's time to go to the steppe to measure the land," he said. The Bashkirs rose and assembled, and the Chief came, too. Then they began drinking kumiss again, and offered Pahom some tea, but he would not wait. "If we are to go, let us go. It is high time," said he. The Bashkirs got ready and they all started: some mounted on horses, and some in carts.

It was all just as the tradesman had said. The people lived on the steppes, by a river, in felt-covered tents. They neither tilled the ground, nor ate bread. Their cattle and horses grazed in herds on the steppe. The colts were tethered behind the tents, and the mares were driven to them twice a day. The mares were milked, and from the milk kumiss was made.