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Updated: June 11, 2025


The misoneism of crowds seems to me one of the strongest arguments in favor of the individual character of invention. We can doubtless distinguish two cases in the first, the creator sums up and clearly translates the aspirations of his milieu; in the second, he is in opposition to it because he goes beyond it. How many innovators have been disappointed because they came before their time!

Thus surrounded by fears, he translates them, by a familiar psychological process, into indignations. He announces what he has to say in terms of raucous dudgeon, as a negro, having to go past a medical college at night, intones some bellicose gospel-hymn. He is, in brief, vociferously correct.

Which Miss Costello thus translates into English: "Already sullen night comes sadly on, And nature's form is clothed with mournful weeds; Around the tower is heard the breeze's moan, And to the nightingale the bat succeeds. Oh! I have drained the cup of misery, My fainting heart has now no hope in store. Ah! wretched me! what have I but to die? For I have lost my love for evermore!"

They found that minute earthquakes, or microseisms, as the Italians call them, are occurring constantly. Another instrument has been invented called the microphone, which translates this earth's movements into sound its tremors and agitations become audible.

The action is the point of juncture between bodily change, visible and otherwise sensible, and mental change which is invisible except as revealed through action. So that action is the material symbol of certain states of mind. It translates the thought into a corresponding bodily change. ii

One can see the effect of the tradition also in his treatment of the terms Anagnorisis and Peripeteia, which Professor Bywater translates as 'Discovery and Peripety' and Professor Butcher as 'Recognition and Reversal of Fortune'. Aristotle assumes that these two elements are normally present in any tragedy, except those which he calls 'simple'; we may say, roughly, in any tragedy that really has a plot.

The hunger, and cold, and weariness, and all the physical suffering and destitution of that human condition which is the condition of the many, has arrested his human eye, with its dumb, patient eloquence, and it is that which makes the starting point of his revolution. He translates its mute language, he anticipates its word.

The two sally forth from their native village in search of adventures, of which the excited imagination of the knight turning windmills into giants, solitary turrets into castles, and galley slaves into oppressed gentlemen finds abundance wherever he goes, while the esquire translates them all into the plain prose of truth, with a simplicity strikingly contrasted with the lofty dignity and the magnificent illusions of the knight.

He intended that he should be of use to his species, and by the instrumentality of the first Chinese inscription which he translates, the one which first arrested his curiosity, he is taught the duty of hospitality; yes, by means of an inscription in the language of a people, who have scarcely an idea of hospitality themselves, God causes the slothful man to play a useful and beneficent part in the world, relieving distressed wanderers, and, amongst others, Lavengro himself.

The ideality of space, which Kant had based on insufficient grounds, is maintained by Lotze also, only that he makes things stand in "intellectual" relations, which the knowing subject translates into spatial language. The same character of subjectivity belongs not only to our sensations, but also to our ideas concerning the connection of things.

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