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But when we consider the proposition dynamically, when we wish to find out the part it has played as one of the forces at work in evolution, we find that its truth has been far from fully recognised partly perhaps because utilitarianism dates from a time when evolution, or the bearing of it, was not understood. But the truth is at least of as great importance dynamically as it is statically.

This being so, how could the application of these forms help us to grasp the original and peculiar nature of the unity and multiplicity of the ego? Still further, how could we, between two such entities, statically defined by their opposition, ever imagine a synthesis?

The novel of character has this difference from all others: that it requires no coherency of plot, and for this reason, as in the case of "Gil Blas," it is sometimes called the novel of adventure. It turns on the humours of the persons represented; these are, to be sure, embodied in incidents, but the incidents themselves, being tributary, need not march in a progression; and the characters may be statically shown. As they enter, so they may go out; they must be consistent, but they need not grow. Here Mr. James will recognise the note of much of his own work: he treats, for the most part, the statics of character, studying it at rest or only gently moved; and, with his usual delicate and just artistic instinct, he avoids those stronger passions which would deform the attitudes he loves to study, and change his sitters from the humorists of ordinary life to the brute forces and bare types of more emotional moments. In his recent "Author of Beltraffio," so just in conception, so nimble and neat in workmanship, strong passion is indeed employed; but observe that it is not displayed. Even in the heroine the working of the passion is suppressed; and the great struggle, the true tragedy, the scène

I need not further dwell upon the fact that statically as regards the relations of men to one another in society at any moment, the truth is fully recognised that the individual is not merely a means to the happiness or well-being of others, but is also in himself an end.

Halliday wore tweeds and a green flannel shirt, and a rag of a tie, which was just right for him. The Hindu brought in a great deal of soft toast, and looked exactly the same as he had looked the night before, statically the same. At the end of the breakfast the Pussum appeared, in a purple silk wrap with a shimmering sash. She had recovered herself somewhat, but was mute and lifeless still.

No functional possibilities 'make' our beliefs true, they say; they are true inherently, true positively, born 'true' as the Count of Chambord was born 'Henri-Cinq. Pragmatism insists, on the contrary, that statements and beliefs are thus inertly and statically true only by courtesy: they practically pass for true; but you CANNOT DEFINE WHAT YOU MEAN by calling them true without referring to their functional possibilities.

And if it is a profound science which is at work, how are we to understand the influence exercised on this matter without form by this form without matter? But the difficulty arises from this, that we represent statically ready-made material particles juxtaposed to one another, and, also statically, an external cause which plasters upon them a skilfully contrived organization.

This word has two senses: at one time it designates a last term in a series of approximations, and at another a certain internal character of convergence, a certain quality of progression. Now, it is the second sense only which suits the case before us. Immediacy contains no matter statically defined, and no thing. The notion of fact is quite relative.

To know it, we have not so much to separate it statically from its works, as to replace it in its history. Let us begin with life, since, in any case, whether we will or no, it is always in life and by life that we are. Life is not a brute force, a blind mechanism, from which one could never conceive that thought would spring.

'An abstract doctrine, like that of Greek philosophy or of Spinoza, consists always in substituting for reality, by simplification, ideas or concepts which they think statically in their logical relations, regarding them at the same time as adequate representations and as essences immovably defined.