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Updated: June 18, 2025
Our brightest light is the radiance from the face of God whom we try to love and serve, and the Psalmist's confidence is that a life of observance of His commandments in which gratitude for deliverance is the impelling motive to continual realisation of His presence, and an accordant life, will be a bright and sunny career.
That stage of religion is so distant from ourselves that we may imagine the psalmist's example to be of no practical value for our faith, yet in such an imagination we should be very much mistaken indeed, for, to begin with, consider how much you and I to-day owe to those believers who so many centuries ago rejected all the gods that offered themselves to the hearts of men except the true God, and who chose to cleave to Him alone with all that passionate loyalty which breathes through these verses.
The psalm begins with an exclamation, for the clause would be better translated, 'Oh! the blessedness of the man. Then note the remarkable accumulation of clauses, all expressing substantially the same thing, but expressing it with a difference. The Psalmist's heart is too full to be emptied by one utterance.
There was the look of longing, and the longing which made non-vision into a look; and there was the effort to divert his attention from the things around him to the things afar off; and there was the realisation, by reason of the effort, of these distant but most certain realities. Now this Psalmist's home-sickness, if I may so call it, had nothing at all religious about it.
The two clauses, then, of my text suggest substantially the same thought, and that is the persistence of joy and the transitoriness of sorrow. The one speaks of the succession of emotions in the man; the other, of the successive aspects of the divine dealings which occasion these. The whole is a leaf out of the Psalmist's own experience.
God knows, far enough off from that. Man's folly, man's submission to the creatures he should rule, man's agonies, and man's transgression, are a grim contrast to the Psalmist's vision. If we had only earth to look to, despair of the race, expressed in settled melancholy apathy or in fierce cynicism, were the wisest attitude.
He was Chairman of the London and South Western Railway; had risen from the ranks in the railway service; had been a general manager, and was unquestionably a man of great ability; but he was handicapped by his age, which even then exceeded the Psalmist's allotted span.
There are atrociously wicked men who are not beaten with any, not to say many, stripes. That was the Psalmist's trouble. He saw that the ungodly prospered. He said that they were not in trouble as other men, nor plagued as other men. He said that they had more than heart could wish. Plainly, the threatening was not executed upon them in the present life.
Do our prayers pass into such still contemplation of the face of God? Do our thoughts of His character break into such confident petition? My text contains a striking view of the divine character, a grand confidence built thereupon, and a condition appended on which the fulfilment of that confidence depends. Let us look at these in turn. I. First, then, we have here the Psalmist's thought of God.
These two parallel verses, then, are a kind of refrain, coming in at the close of each division of the psalm; and if you examine its structure and general course of thought, you will see that the first stands at the end of a picture of the Psalmist's trouble and danger, and makes the transition to the second part, which is mainly a prayer for deliverance, and finishes with the refrain altered and enlarged, as I have pointed out.
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