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Updated: September 10, 2025


Guide, leader, conductor, captain, governor, signifies them all, and is given to church officers, as contradistinct from the church and saints, Heb. xiii. 7, 17, 24. It is also attributed to civil rulers to set forth their power, in Deut. i. 13; Micah iii. 9, 11; 2 Chron. v. 1; Ezek. xliv. 3, and xlv. 7; Dan. iii. 2; Acts vii. 10. Steward, dispenser.

When Jesus Christ came down from glory, it was that he might bring us to glory; and that he might be sure not to fail, he clothed himself with our nature as if we should take a piece out of the whole lump instead of the whole, Heb. 11:l4 and invested it with that glory which he was in before he came down from heaven. Eph. 2:6.

Some are expressly prohibited speaking in the church, 1 Cor. xiv. 34, 35, 1 Tim. ii. 12, Rev. ii. 20, and none are to preach, unless they be sent, Rom. x. 15, nor to take such honor unto themselves unless they be called, &c., Heb. v. 4, 5. Are all and every one of the multitude of the faithful able to teach, exhort, and convince? are they all sent to preach? are they all called of God? &c.

Through him alone have we access and an open door to the Father, Eph. ii. 18; iii. 21. Heb. iv. 16. I shall only speak to one case here, viz. In short, for answering of this question, I shall lay down those particulars: 1. There should be a lively sense of the infinite distance that is between the great God and us finite creatures, and yet more betwixt the Holy Ghost and us sinful wretches.

That the Word of God and the Spirit of God are special witnesses is proved by many texts. Jesus said, "Search the Scriptures ... they are they which testify of me." John 6:39. "This gospel of the kingdom shall be preached in all the world for a witness unto all nations." Mat. 24:14. "The Holy Ghost also is a witness." Heb. 10:15. "The Spirit itself beareth witness." Rom. 8:16.

And this, in the wisdom of God, is thus to the end; no man, when called upon, should put off turning to God to another time. Now, and to-day, is that and only that which is revealed in holy writ; Psal. 1. 22; Eccles. xii. 1; Heb. iii. 13, 16.

With this clue, Mr. Nash examines the whole passage, suggests that heb eppa, 'without the ape, with which Mr. Herbert begins, in truth belongs to something going before and is to be translated somewhat differently; and, in short, that what we really have here is simply these three adages one after another: 'The first share is the full one. Politeness is natural, says the ape.

As for all those sharp dispensations mentioned in the last place, he having taken the sting of all, even of death away, by taking away sin, and purchased the blessing and love of the Father, having made reconciliation through his blood, all those dispensations flow from love, even such as seem sharpest, being inflicted for sin, as we see, Heb. xii. 6; so that there is no cause here of fainting or of being so discouraged as to give over the matter.

He had attended a Greek Testament lecture at his college a few years before, and the lecturer one day asked the class for a definition of faith. Some one quoted Heb. xi. 1, and the lecturer's answer was, "You could not have given a worse definition." My old friend, a "broad" but most reverent Churchman, referred to this as an instance of painful flippancy. It may have been so.

And thus it was with Judas, and with those who, after they were enlightened, and had tasted, and had felt something of the powers of the world to come, fell away from the faith of him, and put him to open shame and disgrace; Heb. vi. 5, 6. It must also be done after, and in opposition to one's own open profession of him.

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