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Thus, the great care of Father Xavier, in relation to the prince, was to give him an aversion to those infamous vices which had been taught him by the Bonzas, and in which he lived without scruple, upon the faith of those his masters.
There were seven or eight religions in Amanguchi quite opposite to each other, and every one of them had many proselytes, who defended their own as best; insomuch, that these Bonzas, who were heads of parties, had many disputes amongst themselves: But when once the saint began to publish the Christian law, all the sects united against their common enemy; which, notwithstanding, they durst not openly declare, against a man who was favoured by the court, and who seemed, even to themselves, to have somewhat in him that was more than human.
But the most pleasant part of this day's work was, that the seven Bonzas not being able to agree on some points of doctrine, fell foul on each other, and wrangled with so much heat and violence, that at last they came to downright railing, and had proceeded to blows, if the king had not interposed his authority, which frightened them into quiet.
But what would not the neighbouring provinces attempt, to revenge the injury done to their divinities? that all things seemed lawful to be done on such occasions; and the least he had to fear was a civil war, and that, so much the more bloody, because it was founded on religion. The conjuncture in which the Bonzas found the king, was favourable to them.
About twelve leagues distant from the town there was a famous monastery of the Bonzas, the superior of which was one Fucarandono, esteemed the greatest scholar and most accomplished in all the learning of Japan: he had read lectures of the mysteries of their divinity for the space of thirty years, in the most renowned university of the kingdom.
His joy in observing the fervour of the faithful. His occasions of sorrow amongst his spiritual joys. The faith is embraced, notwithstanding the prince's example; and by what means. Divers conversions. He declares against the Bonzas. The Bonzas oppose the Christian religion. He answers the arguments of the Bonzas. The Bonzas provoke the king against the Christians.
The affront which Fucarandono had received, was interpreted by the Bonzas as an injury done to the gods, and as such they declared it to the people, saying, "That religion was profaned, and that the king, the court, and the whole nation, had incurred the wrath of heaven." Upon which pretence they shut up the temples, and would neither offer sacrifice nor accept of alms.
These first fruits of preaching promised greater, and the faith flourished daily more and more in Cangoxima, when a persecution, raised on a sudden, ruined these fair expectations, and stopt the progress of the gospel The Bonzas, surprised to see the people ready to forsake the religion of the country, opened their eyes to their own interest, and manifestly saw, that if this new religion were once received, as they only lived on the alms and offerings which were made to their deities, they should be wholly deprived of their subsistence.
Faxiondono growing more arrogant by this moderation of his prince, began raising his note by extolling the profession of a Bonza: "That nothing was more certain than that the Bonzas were the favourites of heaven, both observing the law themselves, and causing it to be observed by others; that they passed the longest nights, and the severest colds, in praying for their benefactors; that they abstained from all sensual pleasures; that fresh fish never came upon their tables; that they administered to the sick, instructed the children, comforted the distressed, reconciled enemies, appeased seditions, and pacified kingdoms; that, which was first and chiefest, they gave letters of exchange for another life, by which the dead became rich in heaven; that, in fine, the Bonzas were the familiar friends of the stars, and the confidents of the saints; that they were privileged to converse with them by night, to cause them to descend from heaven, to embrace them in their arms, and enjoy them as long as they desired."
Then," added the holy man, "it follows, that God has not left so many ages destitute of knowledge, as your Bonzas have pretended" By this he gave them to understand, that the law of nature was a step which led them insensibly to the Christian law; and that a man who lived morally well, should never fad of arriving to the knowledge of the faith, by ways best known to Almighty God; that is to say, before his eath, God would either send some preacher to him, or illuminate his mind by some immediate revelation.
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