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Edward de Gama, after a long inquiry, found him at last in a poor cabin, with eight Christians, who, having been the most zealous in opposition of the Bonzas, were in reason to expect the more cruel usage at their hands, and were content to offer up their lives, provided they might die in the arms of the man of God.
When Xavier and his companion Fernandez were a little disengaged from these importunities, they set themselves on preaching twice a day, in the public places of the town, in despite of the Bonzas.
This outrageousness of the Bonzas failed of the effect which they desired; the Japonians, who are naturally men of wit, and plain dealers, came easily to understand the motives of their priests, to change their manner of behaviour, and finding interest in all they said or did, grew more and more attentive to the doctrine of the Father.
The Bonzas made many replies, to all which the Father gave the proper solutions in few words, and according to the rules of the schools. Whether it were that they comprehended not the solutions, or were it out of their hot-headedness, or that they seemed not to understand them to avoid the shame of being baffled, they yielded not, but cried out louder than before.
"How can it then be," replied Xavier, "that you were a merchant fifteen hundred years ago, that is fifteen ages, when yet you have been in the world, by your own confession, but half an age? and how comes it that you and I then trafficked together at Frenajoma, since the greatest part of you Bonzas maintain, that Japan was a desart, and uninhabited at that time?"
The second question of Fucarandono, to which the Father answers with the same success as to the former. The sequel of the dispute betwixt Xavier and Fucarandono. The honour which the king of Bungo does to Xavier. The Bonzas present a writing to the king, but without effect. They wrangle about the signification of words. They dispute in the nature of school-divines.
At the same time, the Bonzas, grown insolent, and swelled with this new turn of tide, wrote letters and libels full of invectives against Xavier. They said, he was a vagabond beggar, who, not knowing how to maintain himself in India, was come to Japan to live on charity.
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