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We are ignorant of all those particular answers of the saint, as I said above: we only know from his relation, that, concerning the sorrow of the Japonians for having been bereft for so many ages of Christian knowledge, he had the good fortune to give them comfort, and put them in a way of more reasonable thoughts; for he shewed them in general, that the most ancient of all laws is the law of God, not that which is published by the sound of words, but that which is written in hearts by the hand of nature; so that every one who comes into the world, brings along with him certain precepts, which his own instinct and reason teach him.

Xavier was so much amazed to hear a Bonza reasoning like a schoolman, that turning to Edward de Gama, who was by him, "See," says he softly in Portuguese, that he might not be understood by the Japonians, "see how the devil has sharpened the wit of these his advocates."

This news gave infinite satisfaction to Father Xavier; and so much the more hastened his voyage, by how much he now perceived the Japonians were disposed to receive the gospel. There were in the port of Malacca many Portuguese vessels, in readiness to set sail for Japan; but all of them were to make many other voyages by the way, which was not the saint's business.

During the thirty days that these Japonians were in retirement, it is not to be expressed, what celestial illuminations, what holy thoughts, what interior delights, the Holy Spirit infused into them. Anger could speak of nothing but of God; and spoke of Him with so much fervency, that it seemed even to burn him up.

And thus having filled his auditors with a vast idea of the Deity, he demonstrated, that the idols of Japan, who, according to the Japonians themselves, had been men, subject to the common laws of time and nature, were not to be accounted gods; and, at the most, were only to be reverenced as philosophers, lawgivers, and princes, but not in the least as immortal powers, since the date both of their birth and death was registered in the public monuments: That, if their works were duly considered, they were yet less to be accounted for omnipotent: That having not been able, after their decease, to preserve their stately palaces and magnificent sepulchres from decay, there was no appearance that they had built the fabric of the universe, or could maintain it in its present state.

He preached in the afternoon to the Japonians in their language; but so naturally and with so much ease, that he could not be taken for a foreigner.

People heard them out of curiosity; and many after having inquired who they were, what dangers they had run, and for what end, admired their courage, and their procedure, void of interest, according to the humour of the Japonians, whose inclinations are naturally noble, and full of esteem for actions of generosity.

The mildness, the civility, and the good parts of the three baptized Japonians, made him conceive a high opinion of all the rest; and the Portuguese merchants newly returned from Japan, confirmed it so fully to him, that in these three he had the pattern of the whole nation, that he doubted not, but that the Christian religion would make an admirable progress there.

O my dear Japonians, how much are you to be lamented, and what compassion do you raise in me!" The master and servants came out of their retirement with so much ardour, that Xavier wrote into Europe, that he was animated by their example to the service of God, and that he could not look on them without blushing at his own cowardice.

Nevertheless, that it might not give scandal, nor pollute the imagination of the Japonians by an equivocal sound, he ordered the new Christians, from thenceforward, to use the word beate instead of it; and to say, Beate Petre, Beate Pauls, in the room of Sancte Petre, Sancte Paule.