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Updated: July 27, 2025
At length they sat to dinner: while they were eating, the Portuguese, and all the lords of the court, were on their knees, together with the chief inhabitants of the town, amongst whom were also some Bonzas, who were enraged in their hearts; but the late example of Faxiondono hindered them from breaking into passion.
"The Portuguese priests were good for nothing, because they could not redeem a soul from hell; whereas they could do it at their pleasure, by their fasts and prayers: that eternal punishments either proved the cruelty or the weakness of the Christian God; his cruelty, if he did not deliver them, when he had it in his power; his weakness, if he could not execute what he desired; lastly, that Amida and Xaca were far more merciful, and of greater power; but that they were only pleased to redeem from hell those who, during their mortal life, had bestowed magnificent alms upon the Bonzas."
He prepares to leave Japan, and takes leave of the king of Bungo. The advice which he gives to the king of Bungo. The Bonzas rise anew against Xavier. A new artifice of the Bonzas against the saint. The beginning of the conference betwixt Xavier and Fucarandono. The advantage of the dispute on the side of Xavier. The fury of the Bonzas forces the Portuguese to retire to their ship.
But he still remained doubtful on the business of religion, either out of shame to change his opinion at that age, or perhaps because those who have doubted all their life, are more hard to be convinced, than those who have never believed at all. The esteem which Ningit had for Xavier, caused him to be had in great repute with the rest of the Bonzas.
The Bonza, whose haughtiness was much abated, replied modestly, "Because it is a new law, in all things opposite to the ancient established laws of the empire; and that it seems made on purpose to render the faithful servants of the gods contemptible, as annulling the privileges which the Cubosamas of former ages had conferred on the Bonzas, and teaches that out of the society of Christians there is no salvation: but especially," added he, a little kindling in the face, "because it presumes to maintain, that the holy Amida and Xaca, Gizon and Canon, are in the bottomless pit of smoke, condemned to everlasting punishment, and delivered up in prey to the dragon of the house of night."
The testimony of the Bonzas authorised the preaching of the gospel; but their scandalous way of living, hindered them from following our holy law.
It is far otherwise with our Bonzas; they cannot make any discourse without the clashing of their own principles; and from thence it happens, that the more they speak, the more they entangle themselves.
But he judged this not to be practicable in Japan, where the Bonzas, not being able to hinder the conversion of idolaters, endeavoured afterwards to regain them by a thousand lying artifices and sophistications; and it appeared necessary to him, before he baptized those who were grown up to manhood, to fortify them well against the tricks of those seducers.
This vengeance, so visible, and so sudden, ought to have struck the Bonzas with terror; but their great numbers assured them in some measure; and all of them acting in a body against the saint, each of them had the less fear for his own particular.
All this was so gracefully performed, and with so much honour to the Father, that the lords who were present much admired the manner of it: and they were heard to say amongst themselves, that Xavier had been falsely represented to them by the Bonzas; that questionless he was a man descended from above, to confound their envy, and abate their pride.
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