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Updated: May 29, 2025
Yet Paul baptized some, 1 Cor. i. 14, 16, distributed the Lord's supper to some, Acts xx. 7, 11; so that he both preached and dispensed the sacraments. Let any show where any person dispensed the sacraments that was not a preacher. Again, Paul and Barnabas equally travelled together, but Paul was chief speaker: what then? therefore some labored in the word, others in the sacraments only.
I. Faith is the means of our entrance into the Kingdom. The Jew thought that birth and the rite of circumcision were the door, but the 'rehearsing' of the experiences of Paul and Barnabas on their first missionary tour shattered that notion by the logic of facts.
But, on the instant, Barnabas sprang in and closed with him, and, grappled in a fierce embrace, they swayed a moment and staggered out through the gaping doorway. Barrymaine fought desperately. Barnabas felt his coat rip and tear, but he maintained his grip upon his opponent's pistol hand, yet twice the muzzle of the weapon covered him, and twice he eluded it before Barrymaine could fire.
Barnabas; he mixes with many of his own inventions the scripture account of the temptation of Adam, the Deluge, Jonah and the whale, enriching the whole with stories like the later Night Entertainments of his country, the seven sleepers, Gog and Magog, and all the wonders of genii, sorcery, and charms.
"Vell," said Mottle-face, with another ponderous wink at Barnabas, "if it troubles you much more, sir, if I vos you I should get a werry strong rope, and a werry large stone, and tie 'em together werry tight, an' drop that theer blessed walise into the river, and get rid of it that way."
Very straight and proud she stood, and motionless save for the pant and tumult of her bosom, fierce-eyed and contemptuous of lip. "And remained to insult me with impunity." "To take you home again," said Barnabas, "therefore pray let us begone." "Us? Sir, you grow presumptuous." "As you will," said Barnabas, "only let us go." "With you?" she exclaimed. "With me."
"Sir," said he, "for weal or woe, in shadow or shine, the hand of a Smivvle, once given, is given for good." As he spoke, Mr. Smivvle stretched out the member in question, which Barnabas observed was none too clean. "The hand of a Smivvle, sir," pursued that gentleman, "the hand of a Smivvle is never withdrawn either on account of adversity, plague, poverty, pestilence, or Jews dammem!
"My ribs," said the Viscount, feeling that region of his person with tender solicitude as he spoke, "my ribs are infernally sore, Bev, though it was kind of you not to mark my face; I'm sorry for your lip, my dear fellow, but really it was the only opening you gave me; I hope it isn't painful?" "Indeed I had forgotten it," returned Barnabas.
Your eyes were kind to me just now, but, oh Cleone, if so humble a fellow is unworthy, as I fear, I I will try to forget." Very still she stood, looking upon his bent head, saw the quiver of his lips, and the griping of his strong hands. Now, when she spoke, her voice was very tender. "Can you ever forget?" "I will try!" "Then oh, Barnabas, don't!
Relative to my quotations from the epistle of Barnabas and others, your argument, as far as it is intended to lessen our belief in the genuineness of these epistles, has no direct bearing on the argument which I endeavoured to support by them; for it makes no difference who wrote those epistles, it is their containing quotations from the New Testament which gives them the consequence for which they were quoted.
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