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All the monks bowed to the altar; the abbot recited the opening prayers, then there was a pause, and, from the other side of the apse, which Durtal could not see, rose the frail voice of an old man, a voice which had returned to the clear tones of childhood, but was just a little cracked, growing higher as it declaimed the antiphon, "Deus in adjutorium meum intende."

At the end of the short lesson the words "Tu autem Domine, miserere nobis; Deo gratias" are added, and after these words are said "Adjutorium nostrum ... Qui fecit ... Benedicite Deus" and the Blessing, "Dominus nos benedicat ... requiescant in pace, Amen." Then Pater Noster is said silently, unless another Hour is to follow immediately. "Not this man, but Barrabas. Crucify Him."

Structure. If Lauds succeeds Matins immediately, Pater Noster and Ave Maria are omitted, and the Hour begins with Deus in adjutorium. Then the Gloria Patri, Sicut erat, Amen, Alleluia are said before the antiphons and psalms. But if a notable delay say, of ten minutes' duration be made between the end of Matins and the start of Lauds, the Pater Noster and Ave Maria begin Lauds.

And then say, DEUS in adjutorium, with these words, pour out thine heart before GOD and say; "Lord, as my Doom's-Man, before Thee I stand: do Thou avenge me of my foes, which hinder me from serving Thee, and they assail me keenly so that I be soon overcome unless Thou dost help me." And at Gloria Patri, bow down and say with thine heart, "Lord, of Thy blessing, I beseech Thee."

To her the great succour which the Church invokes upon that day did not reach her prison door did not fly open. It may be recalled that on Palm Sunday the morning prayer in the office of the Roman Church contains these words: 'Deus in adjutorium meum intende. For her, however, no earthly gate was to be thrown open wide. But she had still to wait awhile amid the ever-darkening shadows.

Forsitan pertransisset anima nostra aquam intolerabilem; that is, the water of his urine, the flood whereof, cutting our way, took our feet from us. Benedictus Dominus qui non dedit nos in captionem dentibus eorum. Anima nostra sicut passer erepta est de laqueo venantium; when we fell in the trap. Laqueus contritus est, by Fourniller, et nos liberati sumus. Adjutorium nostrum, &c.

Domine labia mea aperies. The practice of this beautiful invocation dates from the time of St. In his Office it stood after the words Deus in adjutorium. These words Domine labia mea aperies, taken from the Psalm Miserere, remind us of God purifying the lips of Isaias His prophet with a burning coal, of how God opened the lips of Zachary to bless God and to prophesy.

Indeed, very often to quote the words of a venerable author priests seem to say with their lips and to express by their rapid reading, not Deus in adjutorium meum intende, O God, make haste to help me! but Domine ad festinandum me adjuva "O God, help me to hasten?"

Durtal saw him again for the first time since their conversation; he seemed less ill, less pale; he marched majestically in his great white cowl, at the hood of which hung a violet acorn, and the fathers bowed, kissing their sleeve before him; he reached his place, which was designated by a wooden cross standing before a stall, and all enfolded themselves with a great sign of the cross, bowed to the altar, and the feeble imploring voice of the old Trappist rose: "Deus in adjutorium meum intende."

There was a moment's pause, and the pure thin voice of the old Trappist sang as before the office of Compline the evening before: "Deus in adjutorium meum intende." And the liturgy continued its course, with its "Gloria Patri," etc., during which the monks bowed their foreheads on their books, and with its series of psalms, accented in short tones on the one side, and long on the other.