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Updated: June 29, 2025
"Tyuonyi koitza," then in the direction of the Rito, made the gesture-sign for killing, and looked at the stranger inquiringly and with an anxious face. Now the Indian understood her. His eyes sparkled; he shook his head emphatically, uttering, "Nyo nyo tema, uan save, uan save;" at the same time he pointed to the west and brandished his war-club.
The woman shook her head, whispering, "Nyo Shotaye, nyo Tema, 'not Shotaye, not Queres. Tehua quio." Then she grasped her hand and breathed into Shotaye's ear, "Aua P'ho Quio." Shotaye easily understood the meaning of this confidential communication. With her change of abode her name was to change also. Henceforth she was to be a Tehua woman, and Aua P'ho Quio was to be her name.
"I deeply deplore your inclination to levity, Tema Eyer," said the man in the doorway. "It is not seemly in one whose intelligence entitles him to a place in our counsels." Eyer looked at Jeter. What was the meaning of Sitsumi's cryptic utterance? "Bring them in," snapped Sitsumi. Jeter studied the man with interest.
And then remembering that contact with the propeller would shatter it, Tema cut the switch the propeller stopped, the motor died, and utter silence, in the midst of an utter absence of vibration, possessed the comfortable little cabin. It was hard to believe. The cabin was a breath of home. It was a home.
"Tema quio." The northern terminus of the streak he designated as Puye. Finally he made a mark across the middle of the line, saying very positively, "Uiye tha Shotaye Teanyi." These words he accompanied successively with the signs for the number two, for male Indian, and for the meeting of two persons. Nothing could be clearer.
The road and the country through which it passed were in the hands of the south Arabian kings. Their inscriptions have been discovered at Teima, the Tema of the Old Testament, not far inland from El-Wej, and in the days of Tiglath-pileser the kings of Saba claimed rule as far as the Euphrates.
These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam, Mishma, and Dumah, Massa, Hadad, and Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael. Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
One of the Tanos threw his arm around Zashue's neck, shouting at the top of his voice, "Hiuonde tema kosare!" He pressed him to his breast, whispering, "Oga P' Hoge Pare!" No mistake was possible; the Tano was a brother, a Koshare like Zashue, and delighted to meet another from the far-distant west.
The cowhands wouldn't have lost a wink of sleep over that. But, listen, Tema, suppose you lived in New York City near some busy intersection which was always noisy, even after midnight and all the noise suddenly stopped. Would you sleep right on through it?" "No, I'd wake up unless I were drunk or doped."
DON EDUARDO. Allí creo hay uno y otro. BRUNO. Y que de consiguiente era inútil que ustedes se hablasen. "Matilde ..." sin adjetivo; cuando uno está muy agitado deben dejarse los adjetivos en el tintero. BRUNO. ¿Qué escribirá? DON EDUARDO. "¡¡Matilde!!" Dos signos de admiración ... "no tema usted que la importune, no...." Este segundo "no" vale un Perú.
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