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Updated: May 26, 2025


John Yeardley and his companions left London on the 9th of the Sixth Month, and went first to Homburg, as he wished to place a young person in whom he was interested, at the school kept by the sisters Müller at Friedrichsdorf, near that town. Whilst at Homburg he was suddenly attacked with a severe and painful disorder, and was reduced to great extremity.

Indian attacks; dissension and strife amongst our rulers; true men persecuted, false knaves elevated; the weary search for gold and the South Sea; the horror of the pestilence and the blacker horror of the Starving Time; the arrival of the Patience and Deliverance, whereat we wept like children; that most joyful Sunday morning when we followed my Lord de la Warre to church; the coming of Dale with that stern but wholesome martial code which was no stranger to me who had fought under Maurice of Nassau; the good times that followed, when bowl-playing gallants were put down, cities founded, forts built, and the gospel preached; the marriage of Rolfe and his dusky princess; Argall's expedition, in which I played a part, and Argall's iniquitous rule; the return of Yeardley as Sir George, and the priceless gift he brought us, all this and much else, old friends, old enemies, old toils and strifes and pleasures, ran, bitter-sweet, through my memory, as the wind and flood bore me on.

The distance of this place from Neuwied is considerable, and the roads amongst the worst in Germany; but John Yeardley and Martha Savory apprehended they could not peacefully pursue their journey without attempting to visit them. Accordingly they left Neuwied on the 1st of the Eleventh Month, and proceeded to Montabauer.

Etienne, where they had expected to remain a fortnight, they found the door nearly closed to their entrance; a company of pious persons in this town were at that time so nearly united with Friends as to bear their name. These, says John Yeardley, in a letter, are now reduced to about twenty in number. They have suffered and still suffer much persecution from the Roman Catholics.

As soon as M. S. was sufficiently recovered, she and her companions visited the Friends at Congenies and the neighboring villages from house to house, and also assembled on one occasion the heads of families, and on another the young people of the Society. In reviewing a part of this service John Yeardley says: 3 mo. 6.

The Saviour's kingdom, writes John Yeardley, in allusion to this conversation, is spreading, and many instruments are being raised up in various nations to help forward the great work.

There was local literary effort, too, such as that by Treasurer George Sandys who continued his celebrated translation of Ovid's Metamorphoses in the house of William Pierce at Jamestown. Yeardley, having instituted the measures of the "Greate Charter," continued to serve as Governor until November 18, 1621. His was a good administration, yet it was not without criticism.

John Yeardley then reverts, as he so often does, to the love of souls in Germany, which was the means of causing him to leave his native land, and which he says had not diminished during his eighteen months' residence among them. To these thoughts he adds some considerations regarding the temporal condition of the Society of Friends there, on account of which he was often very solicitous.

Speaking of those with whom they had intercourse in this city, John Yeardley says: 9 mo. 2. Should it be the will of our Heavenly Father, I hope we may be permitted to see those precious souls again, and water the seed the Great Husbandman has deposited in their hearts. I consider such little companies, or individuals, as a little leaven working silently in a corrupt mass.

The same letter affords a glimpse of the social position, which John and Elizabeth Yeardley occupied at Bentham: We are very quiet, have kind neighbors, a very pleasant habitation, and little society, plenty of books both of the religious and amusing kind, and leisure to meditate on the one thing needful, which is to fit us for that place to which we are fast hastening:

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