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Updated: June 17, 2025
M'Crie remarks that Knox "held the opinion, that persons who, according to the law of God and the just laws of society, have forfeited their lives by the commission of flagrant crimes, such as notorious murderers and tyrants, may warrantably be put to death by private individuals, provided all redress in the ordinary course of justice is rendered impossible, in consequence of the offenders having usurped the executive authority, or being systematically protected by oppressive rulers."
From the hereditary nature of all characteristics, whether good or bad, we learn the importance of having all desirable qualities thoroughly inbred; or, in other words, so firmly in each generation that the next is warrantably certain to present nothing worse that no ill results follow from breeding back to some inferior ancestor that all undesirable traits or points be, so far as possible, bred-out.
Justice demands the admission that her reappearance in a glamour of lilac was reward for the delay; nothing more ravishing was ever seen, she was warrantably informed by the quicker of the two guests, in a moment's whispered tete-a-tete across the banisters as she descended.
"Some have affirmed that we have no warrant to pray for temporal blessings, but, blessed be God, he has given us 'the promise of the life that now is, and of that which is to come. Yea, the promise of all things pertaining to life and Godliness, and whatever God has promised we may warrantably pray for.
Who therefore, thirdly, if they may lawfully annul and abolish laws that are found to sin against the law of God, and the good of the kingdom may as lawfully bind themselves by an oath, to use the uttermost of their endeavours to annul and abolish those laws; their oath being nothing else but a solemn engagement to endeavour to perform what they have warrantably resolved upon; and with the same equity may they bind the kingdom to assist them in so doing. 4.
And in language similar to that in the context we may warrantably say, this is the second resurrection; for when it is declared that the "rest of the dead lived not again," it is manifest that two classes of dead are intended. All are said to be dead; the witnesses, slain by the beast; their enemies, slain by the Lord. The witnesses rise, and "this is the first resurrection."
Sect. 15. Now Fifthly, If the kneeling in question be not idolatrously referred to the sacrament, I demand whereunto is it specially intended? We have heard the confession of some of our opposites (and those not of the smallest note) avouching kneeling for reverence of the sacrament. Neither can the mystery spoken of in the Act of Perth (in due regard whereof we are ordained to kneel), be any other than the sacrament. Yet because Bishop Lindsey, and some of his kind who desire to hide the foul shape of their idolatry with the trimmest fairding they can, will not take with the kneeling in reverence of the sacrament, let them show us which is the object which they do specially adore, when they kneel in receiving of the same; for this their kneeling at this time ariseth from another respect than that which they consider in other parts of God’s worship, let two of our prelates tell it out: Archbishop of St. Andrews would teach out of Mouline that we ought to adore the flesh of Jesus Christ in the eucharist; the Bishop of Edinburgh also will have us to worship the flesh and blood of Christ in the sacrament, because the humanity of Christ is there present, being ever and everywhere joined with the divinity. But a twofold idolatry may be here deprehended. 1. In that they worship the flesh and blood of Christ. 2. In that they worship the same in the sacrament. As touching the first, albeit we may and should adore the man Christ with divine worship, yet we may not adore his manhood, or his flesh and blood. 1. Because though the man Christ be God, yet his manhood is not God, and by consequence cannot be honoured with divine worship. 2. If adorability agree to the humanity of Christ, then may his humanity help and save us: idolaters are mocked by the Spirit of God for worshipping things which cannot help nor save them. But the humanity of Christ cannot save us nor help us, because omnis actio est suppositi, whereas the human nature of Christ is not suppositum. 3. None of those who defend the adoring of the humanity of Christ with divine worship, do well and warrantably express their opinion. First, some of the schoolmen have found no other respect wherefore the manhood of Christ can be said to be adored, except this, that the flesh of Christ is adored by him who adores the word incarnate, even as the king’s clothes are adored by him who adores the king. And thus they make the flesh of Christ to be adored only per accidens. Ego vero, saith the Archbishop of Spalato, non puta a quoquam regis vestimenta quibus est indutus, adorari. And, I pray, why doth he that worships the king worship his clothes more than any other thing which is about him, or beside him, perhaps a hawk upon his hand, or a little dog upon his knee? There is no more but the king’s own person set by the worshipper to have any state in the worship, and therefore no more worshipped by him. Others devise another respect wherefore the manhood of Christ may be said to be worshipped, namely, that as divine worship agrees only to the Godhead, and not personis divinis praecise sumptis, i.e., sub ratione formali constitutiva personarum quae est relatio: but only as these relations identificantur with the essence of the Godhead; so the manhood of Christ is to be adored non per se proecise, sed prout suppositatur
Unquestionably the business of blackmailing was despicable enough; and as a master cracksman, of the highest caste of the criminal world, the Lone Wolf had warrantably treated with scorn and contempt the advances of a pariah like Wertheimer.
True, it is impossible to say just what the hay-loft was transformed into, but history warrantably clings to the statement that it was transformed.
It is a necessary consequence of what is advanced on this subject, that all should be careful that the ministry of the ordinances they attend upon be such as is warranted in the word. If none can warrantably preach except they be sent, we cannot warrantably attend on the ministry of any but those who we have reason to believe have Christ's call and mission.
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