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Updated: May 24, 2025


In 1754, during a trip he made thither, he renounced the Catholic faith which he had embraced at sixteen under the influence of Madame de Warens, without any more conviction than he carried with him in his fresh abjuration. "Ashamed," says he, "at being excluded from my rights of citizenship by the profession of a cult other than that of my fathers, I resolved to resume the latter openly.

The household at this time was on a very remarkable footing. Madame de Warens was at its head, and Claude Anet, gardener, butler, steward, was her factotum. He was a discreet person, of severe probity and few words, firm, thrifty, and sage. The too comprehensive principles of his mistress admitted him to the closest intimacy, and in due time, when Madame de Warens thought of the seductions which ensnare the feet of youth, Rousseau was delivered from them in an equivocal way by solicitous application of the same maxims of comprehension. "Although Claude Anet was as young as she was, he was so mature and so grave, that he looked upon us as two children worthy of indulgence, and we both looked upon him as a respectable man, whose esteem it was our business to conciliate. Thus there grew up between us three a companionship, perhaps without another example like it upon earth. All our wishes, our cares, our hearts were in common; nothing seemed to pass outside our little circle. The habit of living together, and of living together exclusively, became so strong that if at our meals one of the three was absent, or there came a fourth, all was thrown out; and in spite of our peculiar relations, a tête-

I appeal from Rousseau the morose old man, calumniating human nature, to Rousseau, the young and ardent lover; and when I go, as I often do, to muse at Les Charmettes, I seek a Madame de Warens far more touching and attractive in my imagination than in his.

The train passed the place where Rousseau had lived, at Madame de Warens'. In an official work on Savoy, written by a priest, I had recently read a summary dismissal of Rousseau, as a calumniator of his benefactress. According to this author, it certainly looked as though, to say the least of it, Rousseau's memory had failed him amazingly sometimes.

He'll be terrified when he sees me here. She spoke her r's like w's, lisping with a slightly babyish pronunciation which was at once affected and true to her character. Her voice was dull and toneless. 'Where is he then? asked Birkin. 'He's doing a private show at Lady Snellgrove's, said the girl. 'Warens is there too. There was a pause.

Death was unkind to Madame de Warens, and the unhappy creature lived long enough to find that morality does mean something after all; that the old hoary world has not fixed on prudence in the outlay of money as a good thing, out of avarice or pedantic dryness of heart; nor on some continence and order in the relations of men and women as a good thing, out of cheerless grudge to the body, but because the breach of such virtues is ever in the long run deadly to mutual trust, to strength, to freedom, to collectedness, which are the reserve of humanity against days of ordeal.

A rapid and volatile constitution like that of Madame de Warens is inconsistent with ardent and glowing warmth, which belongs to the other sort, but it is essentially bound up with sensibility, or readiness of sympathetic answer to every cry from another soul. It is the slow, brooding, smouldering nature, like Rousseau's own, in which we may expect to find the tropics.

She was a woman of infinite charm. Mme. de Warens was forgotten utterly, and I willingly agreed to settle down in her vicinity, after fulfilling the purpose of my journey to Montpellier.

Copperas, "mere words, like ventilators, which make a great deal of air, but never raise the wind; but don't put yourself in a stew, my love, for the doctors say that copperas in a stew is poison!" At this moment Mr. de Warens, throwing open the door, announced Mr. Brown; that gentleman entered, with a sedate but cheerful air. "Well, Mrs. Copperas, your servant; any table-linen wanted? Mr.

The first interview between Rousseau and Madame de Warens was followed by his ludicrous conversion to Catholicism ; the last was contemporary with his re-conversion to the faith in which he had been reared. The sight of Geneva gave new fire to his Republican enthusiasm; he surrendered himself to transports of patriotic zeal.

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