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Latterly the Parisians had taught him to walk uprightly, not to beat the bush for others, to measure his passions by the rule of his revenues, not to let them take his leather to make other's shoes, to trust no one farther then he could see them, never to say what he did, and always to do what he said; never to spill anything but water; to have a better memory than flies usually have; to keep his hands to himself, to do the same with his purse; to avoid a crowd at the corner of a street, and sell his jewels for more than they cost him; all things, the sage observance of which gave him as much wisdom as he had need of to do business comfortably and pleasantly.

But in the end it is God who wins, and never, never, need they fear who acknowledge Him and put their faith in Him, trying the while to live uprightly and conquer the evil of their hearts. Well, this is only an old woman's wisdom, though it should not be laughed at, since it has been taught to her by the experience of a long and eventful life.

Every king that had worn it since then had reigned well and uprightly and had been loved by all his people: but only to himself was it known what virtue lay in his crown; and every king at dying gave it to his son with the same words of blessing.

From her bare arms it could be seen that she was anything but robustly made, yet her general appearance was not one of ill-health, and she held herself, even thus late in the day, far more uprightly than most of her companions.

He addressed his companions in tones of such sweetness and terms of such eloquence as had never been heard before, urging them to live uprightly and to enforce good laws, and unhappy circumstance! promising to come back when the time was ripe. The expectancy of his return has led to ghost-dances and similar demonstrations of enmity against the whites.

He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. Here is your money, to do with as you please: you can send the boy, however, to me; if he is as poor as you say, he must be looked after." "He was at the door just now," said William, as he looked up and down the street; "but he must have gone home with his chips, as I do not see him."

He that is able to abide 'the everlasting burnings' is 'the man that walketh righteously and speaketh uprightly, that 'despiseth the gain of oppression, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil. The prophet has been calling all men, far and near, to behold a great act of divine judgment in which God has been manifested in flaming glory, consuming evil; now he represents the 'sinners in Zion, the unworthy members of the nation, as seized with sudden terror, and anxiously asking this question, which in effect means: 'Who among us can abide peacefully, joyfully, fed and brightened, not consumed and annihilated, by that flashing brightness and purity? The prophet's answer is the answer of common-sense like draws to like.

He that walketh uprightly and worketh righteousness, And speaketh the truth in his heart; He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt and changeth not; He that putteth not out his money to interest, Nor taketh reward against the innocent.

When God comes to call them to account, Adam puts the blame on his wife, and she shifts it to the serpent. Did he walk uprightly before, and did he have legs and feet? "And dust shalt thou eat all the days of thy life." What did he eat before? As a matter of fact, serpents do not eat dust now.

It shows that they are here for trial that those who act uprightly will meet the divine approbation, and be rewarded with eternal rewards; but that a contentious disregard of duty, and willful continuance in known wickedness will be the object of divine indignation, which will occasion tribulation and anguish that in the decisions at the great day, family and national distinctions will be disregarded that it will be required of every one according to the talents committed to him, and no more, whether he be Jew or Gentile.