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They bore the name of the god to whom they belonged; that god was to prosper and protect them, and behold, he could not. The Lord Jehovah, the God of the Hebrews, was stronger than all the gods of Egypt; none of them could deliver their servants out of his hand.

Moses led the Israelites forward from the Red Sea until they came to the wilderness of Sinai, and there the Israelites camped before the mountain. Moses went up into the presence of God, and Jehovah called to him from the mountain and said, "Tell the Israelites: 'You have seen what I did to the Egyptians and how I bore you on eagles' wings and brought you to myself.

He, who goes on in the ways of transgression and multiplies his iniquities, must either believe there is no God, or else conclude that he does not rule over the affairs of men; and on this ground flatters himself that he shall escape punishment. And not only so, but in opposition to the express declaration of Jehovah, he believes that he shall enjoy a degree of happiness in the indulgence of sin.

It was in reference to one of these images, laid out in the temple at Jerusalem, to which the jealous Jehovah, considering it a great abomination in his own house, is made to direct the attention of Ezekiel, the prophet, who, looking, beheld "Women weeping for Tammuz" as recorded in the eighth chapter.

Moses was certainly very eclectic; he took only the morality of Egypt. But as Mr. Huxley advances this opinion tentatively, as having no secure historical authority about Moses, it hardly answers our question, Whence came the moral element in Jehovah?

But of all his wonderful stories, we thought the strangest was about sinking down through the earth to get rain! Then we said to each other, The man's head is turned; he's gone mad. But the Missi prayed on and wrought on, telling us that Jehovah God heard and saw, and that his God would give him rain. Was he mad? Has he not got the rain deep down in the earth?

When Solomon, king of Israel, was about to build, in accordance with the purposes of his father, David, "a house unto the name of Jehovah, his God," he made his intention known to Hiram, king of Tyre, his friend and ally; and because he was well aware of the architectural skill of the Tyrian Dionysiacs, he besought that monarch's assistance to enable him to carry his pious design into execution.

Being myself as nearly as possible destitute of the power of singing, all my work would have been impaired and sadly hindered, and the joyous side of the Worship and Service of Jehovah could not have been presented to the Natives, but for the gift bestowed by the Lord on my dear wife.

Placed under the immediate government of Jehovah, having with Him common objects of aversion and love, the Hebrews reached the very source of enthusiasm, the fire of which burned in the hearts of the prophets so fervently as to cause them to utter the denunciations and the promises of the Eternal in a tone suited to the inspired of God, and to sing his attributes and glories with a dignity and authority becoming them, as the vicegerents of God upon earth.

"Speak on!" cried Hosea, astonished at the old man's solemn fervor. Eliab thanked him with an ardent glance, exclaiming: "Oh, would that Aaron, or Eleasar, or my lord your father were here in my stead, or would that Jehovah would bestow on me the might of their eloquence! But be it as it is!