Now they had reached us, the whole flood of them, thirty or forty men. The first who came stabbed the frightened horses, and down they went against the bank, struggling. On the chariot leapt the Hebrews, seeking to come at us, and we met them as best we might, tearing off our cloaks and throwing them over our left arms to serve as shields. Oh! what a fight was that.

But the finest treatment of this portion of our consolation is given by the Apostle, when he says, in Hebrews xii: "Ye have not yet resisted unto blood, striving against sin.

The Hebrew Slave Code, applicable to Enslaved Hebrews, is in these words: "'And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years, then in the seventh year thou shalt let him go Free from thee.

When at length the Hebrews, forgetful of their high duties and calling, trampled on their institutions and laws, prophets were raised up to recall the wandering people to their allegiance. ISAIAH, whether he foretells the future destiny of the nation, or the coming of the Messiah, in his majestic eloquence, sweetness, and simplicity, gives us the most perfect model of lyric poetry.

The Catholic Epistles from James to Jude follow the Acts, according to the order of the ancient Greek Church; then come the Pauline Epistles; and the Epistle to the Hebrews comes in between the Second Epistle to the Thessalonians and First Timothy.

It is sometimes urged that the law of Moses with regard to usury was not intended to be permanent but was only a wise and beneficent regulation for that people in their peculiar condition; that as the ceremonial was done away by the incoming of the New Testament dispensation, so this prohibition was annulled and should be reckoned among the effete laws of the ancient Hebrews.

Cylinder, Inscription l. 61. Ib. l. 58, a rather curious title of Sin. For the irrigation of the fields. In some way indicative of its sacred character. It is to be noted that this month Tishri is the festival month among the Hebrews and originally also among the Arabs. The 'mound' is a reference to the temples which were erected on natural or artificial eminences.

Mark's Church, where Bishop Tuttle, of Missouri, preached a striking sermon from the text "A horse is counted but a vain thing to save a man;" and in the evening to participate in the grand missionary service in Salt Lake Theatre, where the congregation was led by a choir of sixty voices, and stirring addresses were made by Bishop Leonard of Salt Lake, Bishop Gailor of Tennessee, Bishop Jacob, of Newcastle, England, Bishop Dudley, of Kentucky, and Bishop Tuttle, who was formerly Bishop here, before an audience of four thousand people, made up, as the Bishop said, of "Methodists, Presbyterians, Congregationalists, Hebrews, Latter-Day Saints and Churchmen."

"Here, and in all the divine legislation on this subject, a distinction is made between Hebrews who became slaves, and slaves who were foreigners, or of foreign extraction, though resident in Israel.

And as they still continued to multiply, there came forth the dreadful edict that every male child of the Hebrews should be destroyed as soon as born. It was then that Moses, descended from a family of the tribe of Levi, was born, 1571 B.C., according to Usher.