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The reason why Christians are so both to exchange this world for a better, is because they have more sence than faith: they se what they injoy, they do but hope for that which is to come. If we had no winter, the spring would not be so pleasant; if we did not sometimes tast of adversity, prosperity would not be so welcome.

After so long fastning, after so great paines that we had taken, finde ourselves so well by chossing our dyet, and resting when we had a minde to it, 'tis here that we must tast with pleasur a sweet bitt. We doe not aske for a good sauce; it's better to have it naturally; it is the way to distinguish the sweet from the bitter.

To perswade such whose Heads are full of Pleasure, and whose Hours pass gaily, to seek their satisfaction in things of which they have never yet had any tast, could not reasonably be thought other than a vain Attempt: But they who are wretched, one would think, should be easily prevail'd with to hearken to any Proposition, which brings but the least glimpse of Happiness to them; and were that tenderness of their Children, which ingages Mothers to do them all the good they can, less natural than it is to Vertuous Women, one would imagine, that when from these alone they must expect all their Felicity in this Life, they should readily contribute what is in their Power to the securing to themselves this only Blessing which they can propose; and which they cannot miss of, without the greatest increase imaginable to their present unhappiness: Childrens Ill-doing being an Affliction equal to the Joy of their doing well.

Thus he idles away all his time, and all his business with his sences runs a wool-gathering. To be short, let it be what sort of person it will, they no sooner touch the shell of this Marriage-nut, but before they can come to tast the kernel they look for; they feel nothing else then thorns and briars of sorrow and misery.

The cause of Sense, is the Externall Body, or Object, which presseth the organ proper to each Sense, either immediatly, as in the Tast and Touch; or mediately, as in Seeing, Hearing, and Smelling: which pressure, by the mediation of Nerves, and other strings, and membranes of the body, continued inwards to the Brain, and Heart, causeth there a resistance, or counter-pressure, or endeavour of the heart, to deliver it self: which endeavour because Outward, seemeth to be some matter without.

Done it is, and away they go: But it is not long before you see those roses blossoming in their hands, of whose smell, tast, and colour a neat draught is taken, and an excellent exposition of the qualities.

The Indians are invariably severe riders, and frequently have occasion for many days together through the whole course of the day to employ their horses in pursuing the Buffaloe or transporting meat to their vilages during which time they are seldom suffered to tast food; at night the Horse returned to his stall where his food is what seems to me a scanty allowance of wood. under these circumstances it would seem that their horses could not long exist or at least could not retain their flesh and strength, but the contrary is the fact, this valuable anamall under all those disadvantages is seldom seen meager or unfit for service. A little after dark this evening Capt.

Children, you must die. ffrench, you called yourselves Gods of the earth, that you should be feared, for your interest; notwithstanding you shall tast of the bitternesse, and too happy if you escape. Where is the time past? Where is the plentynesse that yee had in all places and countreys? Here comes a new family of these poore people dayly to us, halfe dead, for they have but the skin & boans.

Our men haue eaten of the Beares, Hares, Patriges, Larkes, and of their wild foule, and find them reasonable good meat, but not so delectable as ours. Their wild foule must be all fleine, their skins are so thicke: and they tast best fryed in pannes. The Countrey seemeth to be much subiect to Earthquakes.

The same also, because Bodies are subject to change, that is to say, to variety of apparence to the sense of living creatures, is called Substance, that is to say, Subject, to various accidents, as sometimes to be Moved, sometimes to stand Still; and to seem to our senses sometimes Hot, sometimes Cold, sometimes of one Colour, Smel, Tast, or Sound, somtimes of another.