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Updated: July 23, 2025
The old Boer and the type survives was a Puritan who loved his five-thousand-acre farm where he could neither see nor hear his neighbors, who read the Good Word three times a day, drank prodigious quantities of coffee, spoke "taal" the Dutch dialect, and reared a huge family.
For some time the friars have deceived many by making them believe that if these plantations were prospering, it was because they were under their care, and the indolence of the native was thus emphasized; but they forget that in same provinces where they have not been able for some reason to get possession of the best tracts of land, their plantations, like Baurand and Liang, are inferior to Taal, Balayan and Lipa, regions cultivated entirely by the natives without any monkish interference whatsoever.
Then he went into the bar-room to speak to the Englishman's Boer driver. Leaning easily upon the zinc-covered counter he spoke to the man in the Taal, with which he was perfectly familiar: "Your Baas has gone in, as my wife and I expected." Smoots Beste growled in his throat: "He was no Baas of mine, the verdoemte rooinek! I drove for him for pay, that is all.
He was squatting in the shadow of the Commandant's living-waggon, polishing off the last of a panful, when Van Busch came along. English being an unpopular language, the big Johannesburger and the little Free Stater exchanged greetings in the Taal. "Ging oop, and leave your woman's work there, and walk a piece with me," said Van Busch.
J.J.M. de Groot, The Religious System of China, v. A. C. Kruijt, "De weerwolf bij de Toradja's van Midden-Celebes," Tijdschrift voor Indische Taal- Landen Volkenkunde, xli. pp. 548-551, 557-560. A.C. Kruijt, op. cit. pp. 552 sq. A.C. Kruijt, op. cit. pp. 553. Petronius, Sat. 61 sq. Fr. It is to be regretted that we have no such general term in English.
This out-house was so near to the watcher, that he could hear the pretty, eager, flaxen-haired, savage-faced little woman muttering to herself as she scraped and shovelled. He could, after a fashion, speak the Taal, and knew her more distinct phrases for European Dutch. "Not used to the job," reasoned Dick. "And no skivvy in the house this week."
You know the old belief that the white man on brown, red, or black lands, will throw back in manner and instinct to the type originally bred there? Thus, a speech in the taal should carry the deep roll, the direct belly-appeal, the reiterated, cunning arguments, and the few simple metaphors of the prince of commercial orators, the Bantu.
At first they had been silent and suspicious of a newcomer, but by this time I talked their taal fluently, and we were soon on good terms. I recall a discussion arising about a black thing in a tree about five hundred yards away. I thought it was an aasvogel, but another thought it was a baboon.
During the talk of which this is the substance they reached the Seaton, and Malcolm took her to see his grandfather. "Taal and faer and chentle and coot!" murmured the old man as he held her hand for a moment in his. With a start of suspicion he dropped it, and cried out in alarm, "She'll not pe a Cam'ell, Malcolm?" "Na, na, daddy far frae that," answered Malcolm.
'Pretty fair; quite good enough to pass as a native. But officially I shall not understand one word. I shall be a Boer from Western Cape Colony: one of Maritz's old lot who after a bit of trouble has got through Angola and reached Europe. I shall talk Dutch and nothing else. And, my hat! I shall be pretty bitter about the British. There's a powerful lot of good swear-words in the taal.
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