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Updated: June 2, 2025
Nadúh ki sngi ki Siem Tymmen haduh ki sngi U Ram Singh Siem ia kane ka blei bah ka kymai u lei ba khraw ki kñia da ki briew ár-ngùt shi snem shi snem hamar u bynái ba ki puja ne ai ngúh ha Jaintiapur. kata, hamar u 'nái wieng bad u 'nái nohprah. Ynda ki la kñia ha Jaintiapur da ki Bramon, ki sa ia lam ia ki sha ka iew Mawshái ne ka iew Shangpung ba ki'n bám shiwa katba mon na kata ka iew.
Kabil, they say, killed Habil and dug a grave for him with a crow's beak." Before the recent crusade against idolatry it was the regular practice of low-class Mohammedans to join in the Durga Puja and other Hindu religious festivals, and although they have been purged of many superstitions, many still remain. In particular, they are very careful about omens and auspicious days.
Dharmaraj, Manasa, Bishahari, are also venerated by many ignorant Mohammedans. Sasthi is worshipped when a child is born. Even now, in some parts of Bengal, they observe the Durga Puja and buy new clothes for the festival, like the Hindus. "Apart from Hindu superstitions, there are certain forms of worship common amongst Mohammedans which are not based on the Quran.
There are the usual accessories, including branches of the Khasi sning or oak. The lyngdoh and his companions then perform obeisance three times to the god, and the lyngdoh walks backwards some paces. The puja is then over, and they return dancing to the lyngdoh's house. On another day the lyngdoh performs a puja to u lei Lyngdoh, alias u Ramjah.
Durga had to fight for many years before she could slay this formidable Asura. The story occurs in the Markandeya Purana. To this day, Bengal during the great Durga Puja festival in autumn, worships the goddess with great veneration. Literally, one that rescues from difficulty. Vaisampayana continued, "Thus praised by the son of Pandu, the Goddess showed herself unto him.
At this explanation they had a hearty laugh and went back to the house. CXLII. The Too Particular Wife. There was once a man with a large tumour on his forehead and his wife was so ashamed of it that she would never go about with him anywhere for fear of being laughed at. One day she went with a party of friends to see the Charak Puja.
This female collects all the puja articles and places them ready to the lyngdoh's hand at the time of sacrifice. He merely acts as her deputy when sacrificing. The female soh-blei is without doubt a survival of the time when, under the matriarchate, the priestess was the agent for the performance of all religious ceremonies.
A few days after, a ploughman and a little boy stood talking about the tiger. "How do you know that he won't catch you?" asked the boy. The ploughman answered confidently: "I have done puja". Barely had the words passed his lips than the tiger leapt upon him. The boy was startled, but not realising his own danger not only did he not run but also caught up a stick and tried to save his friend.
In Nepal it is said that dogs are worshipped at the festival called Khicha Puja. Among the Harranians dogs were sacred, but this was rather as brothers of the mystae. Elephant.
Then the Raja had a wide and deep well dug and announced that a Puja was to be performed at the opening of the well. To the ceremony came the six Ranis and their sons. As they all knelt at the edge of the well doing puja the Raja had them pushed into it, so that they were all drowned. Thus the wicked were punished and the mongoose boy eventually succeeded to his father's kingdom.
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