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Ka wan tuid na kawei ka wah ha ka shnong Rangjirteh kaba wan hap ha ka shnong Nongriat. Ia kane ka ksháid lah ban ioh-i bha na ka shnong Laitkynsew. Katno ka long kaba i-tynnad lada khmih ia ka ha ka por synrái. Ka long ruh kaba jrong shibun eh. La don kawei ka briew ha ka shnong Rangjirteh hyndái kaba kyrteng ka Likai.

The present participle is formed by prefixing ba to the root, e.g. ba long, being. The imperfect participle is formed by prefixing such words as ba u, ka da, da kaba, &c. The perfect participle is formed by putting such particles as ba la, haba la, da kaba la before the verb. The Passive Voice is formed by using the verb impersonally, and putting the subject into the Accusative case with ia.

That is easier where there is but one church than where there are several, but federation is not essential. Thought must be taken by the leaders to make the church central in every interest of life. I know of a community where that has been done. It is the community located south of Waterloo, Ia., in Orange Township. It is composed of an up-to-date community of Pennsylvania Dutch Dunkers.

Kumta u pbah iew soit ia ka. Te une U Kyllong Raja u la iohih ia ka, bad u la i-bha shisha ia ka, bad u shim iaka ba'n long ka tynga jong u. U buh ia ka ha Madur. Te kata ka samla ka la leh ieit ia u shibun eh bad ka kylli byniah ia ka buit ka jingstad ba u im pat. Hangta une u Kyllong Raja, haba u iohih ba ka leh ieit shibun u phla ia kiei-kiei baroh hak-a.

The road was a fairy-tale brightly illuminated by plantation, jungle, and garden, by reef and eyot. The sea lapped gently on sand as white as the fleecy clouds. Carts of Chinese and Tahitians passed, carrying their owners and produce. The Chinese said, "Yulanna!" for "Ia ora na!" and the natives called to us to eat with them in their near-by homes. But we walked on, saying, "Ua maururu!"

They were almost all of European construction, board cottages, because the houses of native sort are forbidden within the municipal limits. Beyond them we saw no houses. The Tahitian families were cooking their breakfasts, brought from the market, on little fires outside their houses. They all smiled, and called to us to partake with them. "Ia ora na! Haere mai amu!" "Greeting! Come eat with us!"

We drove the Atuonans through the gorge of the Stinking Springs and over the divide, and I ate the right arm of Tufetu that had wielded the war-club. That gives a man the strength of his enemy." He turned again to plaiting the rope of faufee. "O ia aneihe, I have finished," he said. "Will you drink kava?" "No, I will not drink kava," I said sternly.

Hinrei kane ka mahadei ka la riam ia u da kawei pat ka buit. Te katba u Siem u nangsah ha Dykhar ka la nang kha i wei i khun shinrang, bad haba u la wan u la sngow phylla shibun eh ba ka la ioh khun haba um don. La u kylli byniah katno-katno ruh kam phla satia.

Alibi. *Habakkuk. *Honest Man. Sigh of the Bulbul. *Panjorum Bucket. #Halverson, Delbert M.# Born on a farm near Linn Grove, Ia. Educated at the State University of Iowa. First story: "Leaves in the Wind," Midland, April, 1920. Lives in Minneapolis, Minn. Leaves in the Wind. *Judgment of Vulcan. *Stick-in-the-Muds. #Hunting, Ema S.# Born at Sioux Rapids, Iowa, Oct. 8, 1885.

Further it will be seen that the ray CI in emerging through the opposite surface of the crystal, ought to pass out quite straight, according to the following demonstration, which proves that the reciprocal relation of refraction obtains in this crystal the same as in other transparent bodies; that is to say, that if a ray RC in meeting the surface of the crystal CG is refracted as CI, the ray CI emerging through the opposite parallel surface of the crystal, which I suppose to be IB, will have its refraction IA parallel to the ray RC.

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