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The emphatic form of the personal pronoun is formed by prefixing ma, e.g. ma-nga, ma-u, after a verb, but not after a preposition, e.g. dei-ma-nga = it is I. But ai, ia ma nga is an incorrect form. What? neuter, is aiuh, and also kaei. Adjectives are formed by prefixing ba to the root, thus bha goodness; ba-bha, good; sniu, badness; ba-sniu, bad.

Te u la thaw kawei ka sharati ban put ka jingiam bríw bad jingriwai sngowisynei. Mynsngi mynsngi u jiw leit bylla pynlur masi haba la don ba wer, haba ym don u shong khop-khop ha la iing, u iam u ud, u sum dypei sum khyndew halor la ki jain syrdep jot. Mynmiet mynmiet u sum u sleh, u kup bha kup khuid; bad ynda u la lah bam lah dih u shim ka sharati u put hadúh ban da shai.

'To that pure one of mighty power, the highest Brahman to which no term is applicable, the cause of all causes, the name "Bhagavat" is suitable. The letter bha implies both the cherisher and supporter; the letter ga the leader, mover and creator. The two syllables bhaga indicate the six attributes dominion, strength, glory, splendour, wisdom, dispassion.

I doubt MacCailein Mor heard little of this uncheery criticism, for he was looking in a seeming blank abstraction out of the end window at the town lights increasing in number as the minutes passed. His own piper in the close behind the buttery had tuned up and into the gathering "Bha mi air banais 'am bail' Inneraora. Banais bu mhiosa bha riamh air an t-saoghal!"

Hangta u la wallam sha la ieng, u ri u sumar bha ia ka, bad hadien-hadien u la shongkurim ia ka. Te la khot kyrteng ia kata ka bríew ka Pah-syntiew, namar ba uta u briew u ioh kem ia ka da kaba khroh ba pah da u syntiew. Uta u bríew u long uba na Nongjri Bhoi, bad ki jiw khot u Kongor Nongjri ia u.

Kumta U Raitong u la wai noh la ka jingput bad u sngowsib, halor ba shem kat kane ka pyrthei sngi, sa kane ruh nang wan leh ih-bein kumne. Haba ka la lam pynsboi ia u, U Raitong u la sneng ia ka bad u la phah nob ia ka, te ka la leit noh haba ka sydang ban shai pher. U Raitong u la law la ki jain bha, u la shim la ki syrdep bad, u dypei ban leh kumta u jiw leh bad u la leit pynlur masi.

We must conclude that Fa-Hsien, when in Ceylon, heard neither of Mahinda nor Sanghamitta. Compare what is said in chap. xvi, about the inquiries made at monasteries as to the standing of visitors in the monkhood, and duration of their ministry. The phonetic values of the two Chinese characters here are in Sanskrit sa; and va, bo or bha. "Sabaean" is Mr. Beal's reading of them, probably correct.

Te haba u Siem Synteng u la pyrkhat bha u la shem kawei ka buit kaba u tharai ba ka long kaba bha tam bad kaba u lah ban tip da kano ka rukom ne ka jingstad ba u im pat haba la pyniap ia u. Ka buit jong u Siem Synteng ka la long kumne.

Where, in the beginning, the text refers to 'the time when, the word 'time' must be understood to denote the divine beings ruling time, since Fire and the rest cannot be time. What the Bha. Up. Here terminates the adhikarana of 'the southern progress. On the path beginning with light, that being known.

Ka wan tuid na kawei ka wah ha ka shnong Rangjirteh kaba wan hap ha ka shnong Nongriat. Ia kane ka ksháid lah ban ioh-i bha na ka shnong Laitkynsew. Katno ka long kaba i-tynnad lada khmih ia ka ha ka por synrái. Ka long ruh kaba jrong shibun eh. La don kawei ka briew ha ka shnong Rangjirteh hyndái kaba kyrteng ka Likai.