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A scarcely noticeable streak of light lay over the eastern horizon. Somewhere afar the village maidens were singing their songs of Lada. It was night time when Prince Constantine arrived at his brother's little cabin. Young Vilyashev himself opened the door, and throughout the brief conversation that ensued they remained in darkness not even a candle was lighted.
U la shim kawei ka samla kaba bhábriew tam na ka ri Synteng baroh, u pyndeng ki jingdeng ksiar ki jingdeng rupa, bad u pynkup ki jain Siem kiba kordor eh, bad u ong ha ka "ngan ai ia pha kine baroh, bad ngan ai shuh ruh nalor kine lada pha'n ioh ia ka buit u Kyllong Raja ban iathuh ha nga da kumno u lah ban pynim pat ia lade haba pom ia u.
It was then that the maidens assembled on the slope to sing of Lada and to dance their ancient dances, while strapping youths came forth from their winter dwellings in the woods and listened. The slope down to the river was steep; below was the rustling sound of water among the reeds. Everything was wrapt in stillness, yet everywhere the throb and flow of life could be heard.
Pha'n pynlut kane ka tyngka baroh, bad lada ym dap ruh ngán sa wallam pat. Phán kynmáw ho ia kaba nga la ong baroh." Ka ong "haoid." Te kumne-kumne, tang shu la dep kine ki ktin baroh ba u kren, ka la kyndit na kata ka jingshoh samthiah, bad ka tyngka ka don ha ka kti jong ka shi'sing nalai.
I RUSSIA funeral ceremonies like those of "Burying the Carnival" and "Carrying out Death" are celebrated under the names, not of Death or the Carnival, but of certain mythic figures, Kostrubonko, Kostroma, Kupalo, Lada, and Yarilo. These Russian ceremonies are observed both in spring and at midsummer.
Lada u'm da leb kumta, la'u klan na ka jaka ka b'ym sang ruh un háp jingaingúh ha ka.
The twilight fell in pale green, shimmering floods of light, and as it deepened and spread the village maidens gathered again on the river slope and sang their songs of Lada, the Spring God. In the morning the sun rose in a glory of golden splendour and swam into the limpid blue heavens. There, enthroned, it spent the many hours of spring.
Yn abbreviated into 'n emphasizes the future, the particle sa also indicates the future; da is the usual sign of the subjunctive mood, lada, la, lymda, tad, ynda, ban, da are other signs of this mood. The sign of the infinitive is ba'n. The imperative is either the simple root, or the root compounded with some word such as to. Participles.
Mynhyndái la don ka iew ha Langhiang Kongkhen, ba don ka jingkieng blei hangta. Baroh ki khún bynriw ki ia wan ha kane ka iew blei. Ki iáid lynti na Rangjirteh, kaba don ka krem u thlen uba khráw eh. Te katba ki leit sha kane ka iew blei tang shu poi ha Rangjirteh la ngúid noh u thlen. U ieh kum ha kane ka rukom kat kum ka hukum ba u la ioh. Lada iáid shiphaw ngut, san ngut la ngúid noh; shiteng shiteng la bám, shiteng shiteng la pyllait noh. Hinrei ia uba iáid wei briew ym bit ba'n bám. Ka dei ba'n da pyllait shiteng shiteng. Te ynda la lut than eh ki briew, ki i ruh kum ba'n sa dúh ki khún bynriew baroh, bad Khasi bad Dykhar, hangta ki la sydang ba'n lum ka dorbar bah ha ka iew Sunnai, u Dykhar u hangta u Khasi ruh hangta. Ki ia pyrkhat ba'n ioh ka buit ka lád da kumno ki lah ba'n pyniap noh ia u thlen uba la bam dúh ia u khún bynriew. Ynda ki la dorbar kham slem ki la ioh ka lád kaba biang kumne. Ha kata ka khláw hajan Laitryngew kaba ki khot 'l
Hadin kata ngan sa bam ja, bad y'm don mano-mano ba lah ban pyniap ia nga lada ki'm ioh ia ki snir. Kumta ka jing-im jong nga ka sydin tang ha ki snir hi." Kumta, ynda kata ka samla, ka tynga jong u, ka la ioh tip ia kata baroh ka phah ktin sha u Siem Synteng ba'n wan uno-uno u rangbah ba ka'n iathuh ia ka jingim bad ka jingiap u Kyllong Raja.
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