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U Lúm Sohpet Byneng. Mynhyndái mynba dang lung ka pyrthei ki ong ba ka byneng bad ka khyndew ki ia jan sbibún namar ba U Sohpet Byneng u ring ia ka byneng ba'n wan kham hajan. Une U Sohpet Byneng u long kum ka doh kaba snoh na u wei u lum uba hajan Sumer bad ka snoh ruh ia ka byneng.
The point at issue is not that there is talking or doing here or there by certain gentry who imagine that they are making history. The real issue is in the clash of two classes, two interests, two cultures, two conceptions of the world, two moral systems. Who is it that wishes to seize the crown of lordship? It is the Kham, it is he who threatens to devour our culture."
She is also known as a clever business woman; at present she rules the state of Keng Kham during the minority of her son. She lost her jewels in the Hoogley on the road to Delhi Durbar, and thought that as nothing to put against the satisfaction of having "shaken hands with the King-Emperor's brother," the Duke of Connaught, the memory of whose graciousness is treasured by the Shans to-day.
In November, 1911, the Chinese garrison in Lhassa, in sympathy with the revolutionary cause in China, mutinied against Amban Lien-yu, a Chinese Bannerman, and a few months later the Tibetans, by order of the Dalai Lama, revolted and besieged the Chinese forces in Lhassa till they were starved out and eventually evacuated Tibet. Chinese troops in Kham were also ejected.
Since the abolition of serfdom in Russia, it has come to define the plebeian; and is a sort of personification of the rabble. The satirist Stchedrin has defined Kham as "one who eats with a knife and takes milk with his after-dinner coffee." Merezhkovsky has written a book on Gorky under the title of "The Future Kham." Elisaveta said reproachfully: "What a word Kham!"
A good characteristic specimen of a kham is your Stchemilov, with whom, Elisaveta, you sympathize so strongly. He's a familiar young fellow, a handsome flunkey." This type has come very much into vogue since Gorky has put him into his stories. Piotr fixed his eyes on Elisaveta. She replied calmly: "I think you very unjust to him. He is a good man." Every one was glad when dinner was ended.
La iaid kawei ka mrád u tyrwa, "To thied kane ka ktung." Haba ka la khmih bad ka la íw, kaba iwtung pynban, la iaid kawei pat ruh shu shem ba ka long kumta, kaba sniew bad kaba íwtung ka jingdie jong u ksew. Te haba ki la ialang kham bún ha ka basa jong u ki la phoi ia u ksew, ki ong "balei me wan die ia ka ktung kaba íw jakhlia?" bad ki la kynjat ia ka jingdie jong u bad ki la iúh hapoh slajat.
Ka Umiew ka long kaba kham sarong, ka sngew khlain ba'n iaid na ka lynti kaba bit la ka long da ki lúm ne ki máw, ka'm suidniew, kumta ka la pynlut por ha kaba tih ia ki lúm bad ki máw.
Te u ksew u la mudui ha ki para mrád kiba kham rangbah bad ha u khla uba long lyngdoh, ha kata ka iew. Pynban ki la pynrem ia u, bad ki la ong, "yn dain kuna ia me uba wan die ia ka jakhlia ha ka iew ka hat." Kumta ki la leh bein ia u da kaba iuh kaba kynjat ia kata ka ktung.
"Both one and the other are sufficiently strong to stand up for themselves." "Nevertheless," argued Piotr, "monuments of civilization are being demolished by this Kham who is trying to replace us." "It is not our monuments of civilization alone that are being destroyed," retorted Trirodov patiently. "This is very sad, of course, and proper measures should be taken.
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