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Updated: June 25, 2025
The other causes of Pindar's unpopularity to which reference was made above, the obscurity of his thought and the monotony of his subjects, will in great measure disappear by means of attentive study of the poems themselves, and of other sources from which may be gathered an understanding of the region of thought and feeling in which they move.
How they got there is as inexplicable as how the apples got into the dumplings in Peter Pindar's poem. An English lady, a short time since, after wintering at Rome, went to take the baths at Siena in the summer. On going out for a walk, on the first morning after her arrival, whom should she meet but King Beppo, whom she had just left in Rome!
Here, for example, is the opening of one of Pindar's odes, typical of the spirit in which he at least conceived the functions of the chronicler of sport: "O ye who haunt the land of goodly steeds that drinketh of Kephisos' waters, lusty Orchomenos' Queens renowned in song, O Graces, guardians of the Minyai's ancient race, hearken, for unto you I pray.
"No, Sir Bale Mardykes, that is not what he wants," said the loud wild voice of the daft sir over the servant's shoulder. "Often has Mardykes Hall given me share of its cheer and its shelter and the warmth of its fire; and I bless the house that has been an inn to the wayfarer of the Lord. But to-night I go up the lake to Pindar's Bield, three miles on; and there I rest and refresh not here."
And what is this but to confess that the Power manifested in the cosmos is identical with the Power manifested in life, that physical and psychical are ultimately one, that virtue and well-being are indissolubly associated? What is this but to confess the supreme synthesis, embracing all apparent contradictions, the ultimate harmony in which all discords are ultimately merged and lost for ever? What is it finally but to proclaim our faith one with that of the most eloquent voice heard in this century, poet and philosopher in one, the sublime Victor Hugo: "La loi du monde matériel, c'est l'équilibre, la loi du monde moral c'est la justice"? Pindar's words again! "Justice is rightful sovereign of the world." The Reason which is revealed as equilibrium in the spheres, reveals itself as justice among men. Both spring from one indefectible source. "Dieu se retrouve
I told him that a girl who was capable of drawing my son into an intrigue while she was a member of the church and of my Bible class, a girl who had the career you had in Newcastle, couldn't become a decent and trustworthy woman. The very fact that you had the audacity to come back to Foxon Falls and impose on Dr. Pindar's simplicity, proves it. MINNIE. You know all about me, Mrs. Pindar.
But he confounded what was merely accidental in Pindar's manner with what was essential; and because Pindar, when he had to celebrate a foolish lad from Aegina who had tripped up another's heels at the Isthmus, made all possible haste to get away from so paltry a topic to the ancient heroes of the race of Aeacus, Horace took it into his head that he ought always to begin as far from the subject as possible, and then arrive at it by some strange and sudden bound.
Something similar, it will be remembered, is told of Tennyson. "One evening," says F. T. Palgrave of the poet, "he read out, offhand, Pindar's great picture of the life of Heaven, in the Second Olympian, into pure modern prose splendidly lucid and musical." Let who will decide which tour de force was the more difficult. But Mr.
It is the way most Gods have come to appear among men: thus, if in Pindar's time "Neptune was seen once at the Nemean Games," what was this Neptune too but a "stranger of noble grave aspect," fit to be "seen"! There is something pathetic, tragic for me in this last voice of Paganism. Thor is vanished, the whole Norse world has vanished; and will not return ever again.
To say that to his poetry in supreme degree belong the qualities of force, of vividness, often of impressive weight, of a lofty style, seeming to be the expression of a like personality, of a mastery of rhythm and metre and imaginative diction, of a profoundly Hellenic spirit modified by an unmistakable individuality, above all of a certain sweep and swiftness as of the flight of an eagle's wing to say all this would be to suggest some of the most obvious features of these triumphal odes; and each of these qualities, and many more requiring exacter delineation, might be illustrated with numberless instances which even in the faint image of a translation would furnish ample testimony . But as this introduction is intended for those who purpose reading Pindar's poetry, or at any rate the present translation of it, for themselves, I will leave it to them to discover for themselves the qualities which have given Pindar his high place among poets, and will pass on to suggest briefly his claims to interest us by reason of his place in the history of human action and human thought.
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