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The following incident is given by "The Presbyterian," on the authority of a private letter from Paris: "At a Bible reunion, held at the house of an English Congregationalist minister, where several colporteurs, teachers and others meet for devotional reading and conversation, a brief anecdote was related by a clergyman living in La Force, who established there an institution for epileptics, where he has now three hundred, supported entirely on the principle of faith, like Muller's orphanage.
This stirring up of Jantje to the boiling-point of vengeance had been a dreadful thing to nerve herself to do, but now at any rate it was done, and Muller's doom was sealed. But what the end of it would be none could say. Practically she would be a murderess, and she felt that sooner or later her guilt must find her out, and then she could hope for little mercy.
Their bark and timber are likewise useful, and when the gold fever has subsided, will become valuable as exports. Wild flowers there are in abundance, and some exquisite specimens of ferns. For the benefit of those better skilled in botany than myself, I give the following list of Dr. Muller's indigenous plants of Victoria.
I shall ask the blacksmith." "Do so," taking up my egg-spoon. Max slipped the purse into his breast-pocket and sat down. "The one fault I have to find with European life is the poor quality of tobacco used." It was eight o'clock, Thursday night, the night of the dinner at Müller's. I was dressing when Max entered, with a miserable cheroot between his teeth.
The work had rapidly grown, till it assumed gigantic proportions, but so did the help of God keep pace with all the needs and demands of its growth. In January, 1866, Mr. Henry Craik, who had for thirty-six years been Mr. Muller's valued friend, and, since 1832, his coworker in Bristol, fell asleep after an illness of seven months.
He read the word of God, prayed often, loved fellow disciples, sought church assemblies from right motives, and boldly took his stand on the side of his new Master, at the cost of reproach and ridicule from his fellow students. George Muller's next marked step in his new path was the discovery of the preciousness of the word of God.
Muller's clothing was scattered about, and he judged from it that the forester was a man of about his own size. After some hesitation, he took off his own coat and put on a brilliant Tyrolean jacket which he surmised the owner reserved for occasions of state. "If you come, Mr. Muller, I'll try to explain to you why I do this," said John aloud.
Muller's solemn conviction was that all this wedded bliss was due to the fact that she was not only a devoted Christian, but that their one united object was to live only and wholly for God; that they had always abundance of work for God, in which they were heartily united; that this work was never allowed to interfere with the care of their own souls, or their seasons of private prayer and study of the Scriptures; and that they were wont daily, and often thrice a day, to secure a time of united prayer and praise when they brought before the Lord the matters which at the time called for thanksgiving and supplication.
Nor do I find it easy to believe that myth-making man took all those distinctions, or held those views of the Creator. However, the chief thing to note is that Mr. Muller's etymology and Kuhn's etymology of Cronus can hardly both be true, which, as their systems both depend on etymological analysis, is somewhat discomfiting. The next etymological theory is the daring speculation of Mr. Brown.
Müller's health having suffered from his cares, money was sent him from unexpected sources, to be used in travelling and recreation. There are now eighty-one children in the three Orphan Houses, and nine brethren and sisters, who have the care of them. Ninety, therefore, daily sit down to table. Lord, look on the necessities of thy servant!
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