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Updated: June 16, 2025


"When Missi came we saw his boxes. We knew he had blankets and calico, axes and knives, fish-hooks and all such things. We said, 'Don't drive him off, else we will lose all these things. We will let him land. But we will force him to live on the Sacred Plot. Our gods will kill him, and we will divide all that he has amongst the men of Aniwa. But Missi built his house on our most sacred spot.

So saying, I turned to leave; and Ian strode suddenly away and stood at the head of his men, crying, "Missi, they will kill you! they will kill us, and you will be to blame!" Miaki and Nouka, full of deceit, now cried out, "Missi's word is good! Let us all obey it. Let us all worship."

"That's exactly what I see, Missi," continued Nelwang; "but I want you just to think you are in my place, and tell me how you would carry her off. You white men can always succeed. Missi, hear my plans, and advise me." With as serious a face as I could command, I had to listen to Nelwang, to enter into his love affair, and to make suggestions, with a view to avoiding bloodshed and other miseries.

From this latter example we see that the missi had the power of dismissal "for cause," as well as of nomination.

Keep up stroke for stroke with me, as our lives depend on it. Our God can protect us. Matthew, bail with all your might. Don't look round on the sea and fear. Let us pray to God and ply our paddles, and He will save us yet!" Dear old Abraham said, "Thank you for that, Missi. I will be strong. I pray to God and ply my paddle. God will save us!"

I spoke what words of consolation and cheer I could muster, but he answered, "Missi, since you became ill my dear wife and children are dead and buried. Most of our Aneityumese are dead, and I am dying. If I remain on the hill, and die here at the Mission House, there are none left to help Abraham to carry me down to the grave where my wife and children are laid.

When I left him, Ruwawa exclaimed, "Farewell, Missi; if I go first, I will welcome you to Glory; if I am spared, I will work with you for Jesus; so all is well!" One of the young Christians followed me and said, "Missi, our hearts are very sore! If Ruwawa dies, we have no Chief to take his place in the Church, and it will be a heavy blow against Jehovah's Worship on Aniwa."

She was about twenty-five, and the Elders objected because her marriage had not been according to the Christian usage on Aniwa. She left us weeping deeply. I was writing late at night in the cool evening air, as was my wont in that oppressive tropical clime, and a knock was heard at my door. I called out, "Akai era?" A voice softly answered, "Missi, it is Lamu. Oh, do speak with me!"

From the signification of boundary, it came to be applied, like its synonym march, to a frontier district. It signifies the officer in charge of the king's stables, the groom. He had a military command. Imperial deputies, or missi, lay and ecclesiastical together, visited all parts of the kingdom to examine and report as to their condition, to hold courts, and to redress wrongs.

I began to dig, with pick and spade and bucket at hand, an American axe for a hammer and crowbar, and a ladder for service by and bye. The good old Chief now told off his men in relays to watch me, lest I should attempt to take my own life, or do anything outrageous, saying, "Poor Missi! That's the way with all who go mad. There's no driving of a notion out of their heads.

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