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Updated: June 8, 2025


As a witness to fact, Matthew ranks below Mark, and even below Luke. In particular, the chapters about the birth of Christ seem not to have the slightest historical foundation. Of this part of the Gospel, Loisy says, 'rien n'est plus arbitraire comme exégèse, ni plus faible comme narration fictive. Luke has taken more pains to compose a literary treatise than Mark or Matthew.

There's enough fer the ticket and a trifle to spare. The boy's a master hand at scuffin' out shoes an' things. You'll not make any mistake sendin' it, will you?" "No, no, Brice; it'll go straight as a rocket. Let me see now. The letter'll be a week, then 'lowin' 'em a week to get started" "Loisy won't be a week startin', neighbor." "Never you mind, man.

"Wash the red from her cheek and the light from her look, and she'll still have the queen's own tread," said Jim. "If Loisy Currier'd heern that, you'd wish your cake was dough," says father. "I'll resk it," says Jim. "Loisy knows who's second choice, as well as if you told her." "But what about the Georges, Jim?" I asked; for though I hated to hear, I could listen to nothing else. "Georges?

In this direction M. Loisy has done noble and excellent work; but the dead weight and selfish blinkerdom of the Catholic organization has hampered him to that degree that he has been unable to get justice done to his liberalizing designs or, perhaps, even to reveal the full extent of them. And the same difficulty will remain.

In the first place, we do not feel that we are required by sane criticism to surrender nearly all that M. Loisy has surrendered. We believe that the kingdom of God which Christ preached was something much more than a patriotic dream. We believe that He did speak as never man spake, so that those who heard Him were convinced that He was more than man.

I'm sure you've paid your way twice over bringin' in wood, and grindin' coffee, an' the like. Many a man'd asked wages for the half you've done, so I'm gettin' off easy to call it square." And the good lady stood her ground unflinchingly. "You've been powerful good to me, ma'am. We'll be watchin' our chance to make it up to you, Loisy an' me. I'll be sendin' fer Loisy d'reckly now."

"Yes, yes, man, and there'll be bits o' furniture and things to get. Spread your money thin, and Mrs. Fox and me'll come in and put you to rights when you're lookin' for her." He brought the money to Joel at last, a motley collection of gold and silver pieces. "Ef ye'll be so kind as to send it to 'er, neighbor, Mrs. Loisy Brice, Plattsville, Indianny. I've writ the letter tellin' her how to come.

I must send Lefroy ... But he couldn't be spared. And all my staff officers were up to their necks in the battle. Besides, none of them knew the position as I knew it ... And how to get there? It was a long way round by the bridge at Loisy. Suddenly I was aware of Wake's voice. 'You had better send me, he was saying. 'There's only one way to swim the river a little lower down.

The Gospels, says M. Loisy, are for Christianity what the Pentateuch is for Judaism. Like the Pentateuch, they are a patchwork and a compound of history and legend. The differences between them amount in many cases to unmistakable contradictions. In Mark the life of Jesus follows a progressive development.

"The boy favors you amazingly about the mouth; but he's got his mother's eyes, and they're sharp, knowin' eyes, too. He's a bright one, I'll be bound." "Yours, I reckon?" "Yes, that's Loisy an' the boy," fighting the conscious pride in his voice like one who tries to wear his honors meekly.

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